CHAPTER FOUR: THE DELUGE.
(1) It is written, in The Great Book of the Firehawks, that Earth was destroyed twice, once altogether by fire and once partially by water. The destruction by water was the lesser destruction and came about in this manner. The people of those times spurned all spiritual things and men lived only for pleasure, caring little for the good of mankind or the future of the people. Lewdness and lies were upon the tongues of all men and brother could not deal justly with brother. The princes and governors were corrupt and proper tribute was not paid, the statues
were held up to scorn. The lives of men were ruled by their desires and they spent their days in gluttony, drunkenness, fornication, dancing and singing to instruments of music.
(2) The land was unattended, for men dissipated their strength in unproductive lusts and pleasures. Women lacked shame, for many would cast their glances after one man. Men fought among themselves and even slew one another because of their lusts for worthless women, while the chaste women were not sought. They were even rejected, for men declined the effort of being worthy of them in the eyes of their fathers. Wives were unhonoured and only the women of pleasure commanded the attentions of men. Women were unclean and immodest and men lay with them shamelessly in the presence of one another. Old women were more lustful than the young ones, while virgins were seduced and corrupted in their childhood. Fathers fornicated before their sons and were admired for their prowess. They made no distinction between their sons and other men, or
between their wives and other women. Deceit and violence were seen on every hand.
(3) To the East and North were high mountains upon which dwelt a tribe called The Sons of Nezirah, The Men of the Mountains, who were hardy men and mighty hunters, skilful in the chase and valiant in battle. The men were upright, their wives were faithful and their sons noble. In their hearts were no unworthy thoughts, no envy or hate, no malice or deceitfulness. They did not smile before a man's face, uttering smooth words, then when he turned his back reach out to stab him. In their wives and daughters there was no impure longing, and neither
cursing nor lying was heard among them. The womenfolk respected their men and maintained decency and decorum.
(4) Yet they were men with men's ways, abhorring all forms of unmanliness and degeneracy. Therefore, the treasures in the cities of the plains and the weakness of the people to whom these belonged did not go unnoticed by The Sons of Nezirah. So they said among themselves, "Let us go down and do a good deed among these people, let us show them the ways of men who are strong, making them slaves and possessing ourselves of their goods." This talk continued among the men in the marketplaces and gatherings, until they were stirred up to deeds, and they gathered together a war band of fighting men. The Mountain Men chose leaders from among themselves, after their custom, and prepared to fall upon the soft-living people of the plains and become their masters.
(5) When the chiefs of The Mountain Men saw what was happening, they became wroth and ordered their men to return to their flocks and pastures. The chief of chiefs stood up before the gathered war band and said, "It is our
decree that this thing shall not be done, you must not go down from these mountains bringing the sword to these people. Leave them alone, as rotted fruit is left on the tree to whither and die. Leave them to follow their own ways a little longer and in the fullness of time they will destroy themselves. Make no widows among your own people. If you go down there carrying fire and sword, you may find a trap laid for you among the fleshpots. The attraction of their pleasure and the temptations of their luxury is, to strong men such as you, like the lure the
flame has for the moth. Do not lay yourselves open to destruction, even though the manner of its accomplishment be pleasant. If you must destroy this people, then destroy utterly so nothing remains. They are many while we are few, and though by the keen hard hitting sword we may prevail in battle, yet might we not be lost under a deluge of soft feathers? Will you be wise enough to sup on milk and honey without being drowned in it?"
(6) For a time the fighting men heeded the words of their chiefs, for they were neither wilful nor reckless, but there were some among them who went down to the plains in peace. They returned with tales of treasures and pleasures awaiting below, reporting that the time was ripe for an attack, the war men hired by the lowlanders having departed. For in those days the gods of Sharapik strove against the gods of Elishdur and Ladek. Then the fighting men disregarded the commands of their chiefs and, choosing war captains from among themselves,
went down and fell upon the people of the plain.
(7) The people of the plain bowed before the strength of the men of the mountains. They did not fight, for among all their possessions they regarded their lives as the most valuable thing, precious above all else. They said, "Take
whatever we have, our riches and harvests, the treasured things from our dwellings, even our daughters for your amusement, but leave us enough that we may live under your shadow." The sturdy men of the mountains were sickened by these half men who had lived for three generations without fighting, and they despised them. The battle hardened men who had come down from the highlands took whatsoever they desired. The plainsmen demurred, but because their stomachs turned to water before the virility of their conquerors, their protestations
were words of wind. The victors clothed themselves in plundered finery and indulged themselves in the wines and delicacies of the food tables. They slept in beds of luxury and dissipation, every want being attended to by the vanquished. They learned the ways of sensuality which goes with soft-living, and when sated with natural pleasures some lightened their boredom with unnatural ones. The Mountain Men saw that the women of the cities were beautiful but they were not modest, casting their charms before the masters, unashamed; so it followed they were taken when required and treated as chattels. The women did not complain, though hitherto they had stood equal with their menfolk, but woman's equality with half men is not something of value. With women like this the men placed no restraint on their lust and went from excess to excess. The women, rejoicing in the strength and vigour of the men, said among themselves, "Here are men indeed such as we have not known before." Then, in the manner of women, they turned away from their own men and from the households of their husbands and fathers, for now they despised them. They threw off all womanly restraint and grappled with the victors like ravening beasts, and the strong were vanquished by weakness. Always do women behave thus when their menfolk are defeated in battle, it is for this men fight.
(8) None came to do battle with the victors, for they who had fought for the gods had destroyed themselves and in the fullness of time the victors, too, were destroyed by the fleshpots, by fornication and drunkenness, by ease and luxury. Their fighting strength and valour departed with the passing years, they grew fat and slothful. They who had come down in manly array to fight and win, who could not be challenged in battle by the lesser men of the plains, were eaten up in the mansions of pleasure, in the drinking booths, with music, wine and fine linen. Upon the mountain and in the mountain homes there was weeping and sadness among the women. Fields were untilled and cattle strayed away, sheep went unplucked. The best craftsmen were gone and few remained willing to learn their skill, the teachers of learning taught no more. The gnarled hand that had wielded the sword and terrorised the foe now plucked the strings of psaltery and lyre. The rough jerkins and corselets were cast off and now garments were of fine linen dyed purple and crimson. Men arrayed their softening bodies in gaudy attire and bathed in scented waters. They rejected their own women for those of the cities whose hands and feet were stained with bright colours and whose faces were marked with blue.
(9) One day, from afar off came three men of Ardis, their country having been stricken by a mountain burst. They were worshippers of The One Yah whose light shines within men, and when they had lived in the two cities for a number of days they were stirred up in their hearts because of the things they saw. So they called upon Yah to see these evil things. Yah sent down a curse upon the men of the cities, and there came a strange light and a smoky mist which caught at the throats of men. All things became still and apprehensive, there were strange clouds in the skies and the nights were hung with heaviness. Many days passed before a north wind came and the skies cleared; but then, when women conceived they bore devils. Monstrosities came forth from their wombs, whose faces were terrible and whose limbs were unproportioned.
(10) In those days men knew the art of working clay and making linen in bright colours, and also the use of eye paint. They had knowledge of herbs and magic, of enchantment, and the wisdom of The Book of Heaven; the knowledge of signs and omens, the secrets of the seasons, of the moon and the coming of the waters.
The remnants of the Sons of Nezirah remained upon the mountains which are against Ardis, by the land about the encampment of Lamak. In Ardis there were wise men filled with the inner wisdom, who read The Book of Heaven with understanding and knew the signs. They saw that the deeds of men in all the lands about the mountains had brought them to their hour. Then the day came when The Lady of the Night changed her garment for one of a different hue, and her form swept more swiftly across the skies. Her tresses streamed out behind in
gold and copper, and she rode in a chariot of fire. The people in those days were a great multitude and a loud cry ascended into Heaven.
(11) Then the wise men went to Sharepik, now called Sarapesh, and said to Sisuda, the King, "Behold, the years are shortened and the hour of trial draws nigh. The shadow of doom approaches this land because of its wickedness; Yet, because you have not mingled with the wicked, you are set apart and shall not perish, this so your seeds may be preserved." Then the king sent for Hanok, son of Hogaretur, and he came out of Ardis, for there he had heard a voice among the reeds saying, "Abandon your abode and possessions, for the hour of doom is at hand; neither gold nor treasure can buy a reprieve."
(12) Then Hanok came into the cities and said to the governors, "Behold, I would go down to the sea and would therefore build a great ship, that I may take my people upon it. With me will go those who trouble you and they will take the things which cause you concern; therefore, you will be left in peace to your own enjoyment." The governors said, "Go down to the sea and build your ship there, and it will be well, for you go with our blessing." But Hanok answered, "It has been told to me in a dream that the ship should be built against the mountains, and the sea will come up to me." When he had gone away they declared him mad. The people mocked him, calling him Commander of the Sea, but they did not hinder him, seeing gain in his undertaking. Therefore a great ship was laid down under the leadership of Hanok, son of Hogaretur, for Sisuda, king of Sarapesh, from whose treasury came payment for the building of the vessel.
(13) It was built on the Lake of Namos, close by the river of gold, where it divides. All the household of Hanok was there and the household of his brother who directed the men at the task. Dwyvan, captain of ships, from the land beyond Ardis, was overseer of the craftsmen. The women and children carried and the men built. The length of the great ship was three hundred cubits, and its breadth was fifty cubits, and it was finished off above by one cubit. It had three storeys which were built without a break.
(14) The lowermost was for the beasts and cattle and their provender, and it was laid over with sand from the river. The middle one was for birds and fowls, for plants of every kind that are good for man and beast, and the uppermost one was for the people. Each storey was divided in twain, so that there were six floors below and one above, and they were divided across with seven partitions. In it were cisterns for water and storehouses for food, and it was built with askara wood, which water cannot rot or worms enter. It was pitched within and without and the cisterns were lined. The planks were edged and the joints made fast with hair and oil. Great stones were hung from ropes of plaited leather, and the ship was without mast or oars. There were no poles and no openings, except for a hatch beneath the eaves above whereby all things entered. The hatch was secured by great beams. Into the great ship they carried the seed of all living things; grain was laid up in baskets and many cattle and sheep were slain for meat which was smoked by fire. They also took all kinds of beasts of the field and wild beasts, birds and fowls, all things that crawl. Also gold and silver, metals and stones.
(15) The people of the plains came up and camped about to see this wonder, even the Sons of Nezirah were among them, and they daily mocked the builders of the great ship; but these were not dismayed and toiled harder at the task. They said to the mockers, "Have your hour, for ours will surely come."
(16) On the appointed day, they who were to go with the great ship departed from their homes and the encampment. They kissed the stones and embraced the trees, and they gathered up handfuls of the Earth, for all this they would see no more. They loaded the great ship with their possessions and all their provender went with them. They set a ram's head over the hatch, pouring out blood, milk, honey and beer. Beating upon their breasts, weeping and lamenting, the people entered the great ship and closed the hatch, making it secure within. The king had entered and with him those of his blood, in all fourteen, for it was forbidden that his household go into the ship. Of all the people who entered with him, two understood the ways of the sun and moon and the ways of the year and the seasons. One the quarrying of stones, one the making of bricks and one the making of axes and weapons. One the playing of musical instruments, one bread, one the making of pottery, one the care of gardens and one the carving of wood and stone. One the making of roofs, one the working of timbers, one the
making of cheese and butter. One the growing of trees and plants, one the making of ploughs, one the weaving of cloth and making of dyes, and one the brewing of beer. One the felling and cutting of trees, one the making of
chariots, one dancing, one the mysteries of the scribe, one the building of houses and the working of leather. There was one skilled in the working of cedar and willow wood, and he was a hunter; one who knew the cunning of games and circus, and he was a watchman. There was an inspector of water and walls, a
magistrate and a captain of men. There were three servants of Yah. There was Hanok and his brother and their households, and Dwyvan and six men who were strangers.
(17) Then, with the dawning, men saw an awesome sight. There, riding on a great black rolling cloud came the Destroyer, newly released from the confines of the sky vaults, and she raged about the Heavens, for it was her day of judgment. The beast with her opened its mouth and belched forth fire and hot stones and a vile smoke. It covered the whole sky above and the meeting place of Earth and Heaven could no longer be seen. In the evening the places of the stars were changed, they rolled across the sky to new stations, then the floodwaters came.
The floodgates of Heaven were opened and the foundations of Earth were broken apart. The surrounding waters poured over the land and broke upon the mountains. The storehouses of the winds burst their bolts asunder, so storms and whirlwinds were loosed, to hurl themselves upon the Earth. In the seething waters and howling gales all buildings were destroyed, trees were uprooted and mountains cast down. There was a time of great heat, then came a time of bitter cold. The waves over the waters did not rise and fall but seethed and swirled, there was an awful sound above.
(18) The pillars of Heaven were broken and fell down to Earth. The sky vault was rent and broken, the whole of creation was in chaos. The stars in the Heavens were loosened from their places, so they dashed about in confusion. There was a revolt on high, a new ruler appeared there and swept across the sky in majesty.
Those who had not laboured at the building of the great ship and those who had mocked the builders came quickly to the place where it was lying. They climbed upon the ship and beat upon it with their hands; they raged and pleaded, but could not enter inside, nor could they break the wood. As the great ship was borne up by the waters it rolled and they were swept off, for there was no foothold for them. The ship was lifted by the mighty surge of waters and hurled among the debris, but it was not dashed upon the mountainside because of the
place where it was built. All the people not saved within the ship were swallowed up in the midst of raging confusion, and their wickedness and corruption was purged away from the face of the Earth. The swelling waters swept up to the mountain top and filled the valleys. They did not rise like water poured into
a bowl, but came in great surging torrents; but when the tumult quietened and the waters became still, they stood no more than three cubits above the Earth. The Destroyer passed away into the fastness of Heaven and the great flood remained seven days, diminishing day by day as the waters drained away to their places. Then the waters spread out calmly and the great ship drifted amid a brown scum and debris of all kinds.
(19) After many days the great ship came to rest upon Kardo, in the mountains of Ashtar, against Nishim in The Land of Yah.
Commentary.
Earth has been destroyed twice. Once partially by water and the other time wholly by fire. This has been written in the Book of the Firehawks. The water destruction came after the people spurned spiritual things. Everyone looked for pleasure caring little. Lies, deceit and lewdness were on every tongue. They lived unjustly with each other. "Men were distracted and in despair. They rejected the Unseen God behind all things for something which they had seen and known by its manifestation. They were less than children in those days and could not know that Yah had afflicted the Earth in understanding and not wilfully, for the sake of man and the correction of his ways." And: "The Earth is not for the pleasure of man, but is a place of instruction for his Soul. A man more readily feels the stirrings of his Spirit in the face of disaster than in the lap of luxury. The tuition of the Soul is a long and arduous course of instruction and training." So, princes and governors were corrupt. Gluttony, drunkenness and fornication abounded.
The land was left to ruin. Strength was taken on unproductive things. Women lacked shame. Men fought among themselves and even killed for these worthless ones while the good ones were not sought. Men declined the effort of being worthy. Their fathers too had set bad standards to follow. They (the fathers) made no distinction between their sons and other men or wives and other women. Probably even shouted when they didn’t behave like other men. Violence in its many forms was on every hand.
On the other hand, the Sons of Nezirah, Men of the Mountains, were different. They were hardy and mighty hunters, valiant in battle. They were upright, wives faithful and sons noble. In their hearts was no unworthiness, hatred or deceitfulness. There was no impure longing or cursing. The women maintained decency and decorum. Great joy and decency of this kind doesn’t need a high level of riches and affluence.
Yet they were men with men’s ways. The treasures in the cities of the plains drew their attention. So like all people lies crept in. They started thinking to do a good job by going down showing the ways of the strong, making slaves and possessing their goods! These thoughts spread to marketplaces and gatherings until they put together a fighting band. Then chose leaders and prepared to fall on them.
The chiefs weren’t happy with this. Ordered the men to return to their flocks and pastures. The chief of chiefs stood up. This is a thing which shouldn’t be done. Rotted fruit should be left on the tree to wither and die. Let them follow their ways and in fullness will destroy themselves. Make no widows here either. You might find a trap set too. Temptations of their luxury is like a flame to the moth. You leave yourselves open to destruction even though the method is pleasant. If you must destroy this people so nothing remains. Won’t we be lost in a pile of luxuries? Will you be wise enough to take these on and not drown in them?
For a while they heeded the words of their chiefs. They were neither wilful nor reckless. Some, however, went down in peace and came back talking of luxuries saying the time was right. So they chose war captains and fell on them.
The plains folk bowed down to them. They were after all lesser people. Their possessions were taken. The Mountain folk despised these who didn’t fight. The stomachs of the vanquished turned to water so any requests weren’t given or not listened too. The victors clothed themselves magnificently eating and drinking from the food tables. However, they learnt sensuality which goes with soft living. They also satiated themselves with unnatural pleasures. The Mountain Men saw that the women were beautiful. The women also were immodest. So the men took when it pleased and treated them as chattels. Before the women had been equal with the menfolk but it carries no prestige when they are half or lesser folk. With women like this the men went from excess to excess. Like all women who crave something they throw off what was before. So both grappled like ravening beasts resulting in the victors being made weak. Always do women behave like this with their menfolk after defeat. It’s why men fight.
They who fought for the gods destroyed themselves. In the fullness of time the victors went the same way in the fleshpots and ease of living. Fighting strength departed down the years. Bodies became soft and fat. The women back home wept. The women left them for the plain women. Fields were untilled. Craftsmen were gone and few wanted to learn. Those who were learned taught no more.
Then one day three men from Ardis afar off which had been struck by a mountain burst. These served the One True Yah whose Light shines in men. They were stirred by what they saw calling on Yah to see what they saw. Do you think He didn’t know? He had sent them for this purpose. The mountain burst had been a word or a warning of some sort to be vigilant. Yah sent a curse. Strange light, smoky mist which caught at the throat. Everything was still and apprehensive. Strange clouds filled the skies. Nights hung heavily. I don’t suppose they had airplanes back then to chemtrail the skies and hide this. A north wind came and cleared the skies. But when women bare child they were devils. Monstrosities from the womb. Faces were terrible. Limbs unproportioned.
People in those days knew things not known now. Among these they knew of the art of working clay, linen in bright colours, use of eye paint, knowledge of herbs and magic, of enchantment, wisdom of The Book of Heaven; also, knowledge of signs and omens, secrets of the seasons, of the moon and the coming of the waters. The remnants of the Sons of Nezirah remained in the mountains alongside Ardis about the encampment of Lamak. Those in Ardis were filled with the inner wisdom and knew the signs. They knew the deeds of men had brought them to their hour. Then one day The Lady of the Night changed her garment to one of a different hue and swept swiftly across the skies. Her tresses streamed in gold and copper. She rode in a chariot of fire. The people were a great multitude in those days. A cry went up to Heaven. Do you see any of this in your own skies? Chemtrails or “clouds” cover the skies to hide it but still it is evident that there’s much coloured dust and dirt within it. Is this shocking? More things which are shocking indeed in the next few chapters concerning the life of Hurmanetar will question your beliefs. Know, however, it’s not a matter of becoming, you already have. Beliefs will come and go or change but what is known you know. I have read The Kolbrin from the start and it has imparted wisdom to me. Why stop believing and knowing now because these things are shocking and question our viewpoint?
"Behold, the years are shortened and the hour of trial draws nigh. The shadow of doom approaches this land because of its wickedness; Yet, because you have not mingled with the wicked, you are set apart and shall not perish, this so your seeds may be preserved." This is what the wise men said to Sisuda the King in Sarapesh formerly Sharepik. The King called for Hanok. He had already received a sign, a voice among the reeds: "Abandon your abode and possessions, for the hour of doom is at hand; neither gold nor treasure can buy a reprieve."
So Hanok came down to the cities and told the governors he would build a great ship. Those who trouble you will go taking the things which concern you. They replied, go to the sea and build for you go with our blessing. He said, the ship should be built against the mountains and the sea will come up to us. After he had gone they declared him mad. (Wisdom, however, is in the wise.) So Hanok built for Sisuda who paid for the building from the treasury.
It was built on Lake of Namos close to the river where it divides. Hanok and his brother’s households directed the men. Dwyvan, captain of ships from a land beyond Ardis oversaw the craftsmen. Women and children carried while the men built. It was three hundred cubits in length, breadth was fifty cubits and was finished above by one. There were three storeys.
The lowest was for the beasts, cattle and their provender. Sand from the river was laid over it. The middle one was for birds and fowls with plants of every kind which were good for mankind and beast. The upper storey was for the people. Each storey was divided with six floors and one above. These were divided across with seven partitions. Cisterns for water and storehouses for food were built with askara wood which water can’t rot or worm enter and pitched inside and out. Planks were edged and joints made fast with hair and oil. Great stones hung from ropes of plaited leather. There was no mast or oars. No poles, no openings except a hatch beneath the eaves. Everything entered above this. Then it was secured by great beams. The seed of all living things was carried in. (Did they have a database on their computer? Ha ha. They knew them.) Grain was lifted in baskets. However, cattle and sheep were slain for meat and smoked by fire. So they still had their vices! There’s a reference in Genesis to a crow being sent out first afterwards indicating there was still evil in the world, even within. Beasts of the field and wild beasts, birds and fowls and all things that crawl were also taken. Gold and silver, metals and stones also. Makes one wonder doesn’t it. Who were they going to be trading with? No! Except themselves. When things had returned to normal they could start digging for it again. From earlier in the Book of Gleanings chapter 1: “The greatest forces man can harness to his benefit are those lying within himself, but the underlying strength of the people lay in the morality of its women, for this was the strength that governed, because it was the safe guard for something of value. Men strive for gold, and value it because it is something not easily attained. If gold would be gathered by the handful, men would scorn it, its power is in its scarcity. Then it happened that one man became arrogant in the strength of his manhood and pride of place, his thoughts inclined towards himself rather than towards the welfare of the people...“ So the symbol is corrupted and mankind goes through endless cycles of rising and falling all to no avail except the wheat is winnowed from the chaff. Also, this Earth as described before isn’t eternal but a place for teaching and instruction, this is why we are corrected in our ways.
The people of the plains with the Sons of Nezirah came up to see the wonder. They mocked. Those who built stood firm. They knew their day would come.
So they boarded the ship, departing from their homes and encampments. They kissed the stones and embraced the trees. Yes, they can feel too. Have you ever heard the story of the apple which was cut in two. For four weeks (?) one was encouraged in word, the other discouraged. At the end, one rotted and the other was almost as good as before. Possessions and provender were loaded. Still, they did some strange things. A ram’s head (presumably removed from the rest) was put over the hatch. What must the living animals have thought - pouring out blood, milk, honey and beer? After entering the ship they closed the hatch. What must they have thought at that time? The king and his bloodline (fourteen) entered. Of those entering, two understood ways of sun, moon, and ways of years and seasons; the quarrying of stones, making of bricks, making of axes and weapons, the playing of musical instruments, making of bread, pottery; the care of gardens, the carving of wood and stone, making of roofs, working of timbers; making of cheese and butter, growing of trees and plants, making of ploughs; weaving of cloths and making of dyes, the brewing of beers, the felling and cutting of trees; the making of chariots, one dancing, the mysteries of the scribe, building of houses and working of leather. Also, there was one skilled in the working of cedar and willow - he was a hunter. One knowing the cunning of games and circus - he was a watchman. An inspector of water and walls, a magistrate and a captain of men. Did they know how to coppice? Amongst some dubious tasks and purposes here there was with Hanok and three servants of Yah. Maybe this is where the idea for three sons came from. Hanok took his brother. His household and Dwyvan’s were there. Dwyvan also brought six men. With the three servants of Yah a remnant as ever to Yah’s purposes of Love was there. What will it be like in our time? One thing that’s for sure in our time if not there’s is Yah will be hand picking those going forward with Love.
Then, an awesome sight! On a black rolling cloud came the Destroyer. Released from her place she raged in the heavens. Her day of judgment was here. With mouth open she belched fire, hot stones and smoke. This is in keeping with chapters in the Book of Manuscripts, Book of Gleanings and Essene Book of Revelation. There’s also verses in the Bible which give a clue. Otherwise known as Doomshape she covered the whole sky. In the evening stars rolled, moving positions. Then the floodwaters came. Floodgates of Heaven opened and foundations of Earth were broken. (Note that it is Heaven and not heavens.) The waters poured over the land and onto the mountains. Storehouses of the winds burst asunder, storms were loosed to hurl upon the Earth. Seething waters and howling gales destroyed buildings, uprooted trees and cast down mountains. A time of great heat was followed by a time of bitter cold. Waters seethed and swirled. An awful sound was heard from above. A few notes from other places would be useful here. Essene Book of Revelation: And every island fled away, “And the mountains were not found, And there fell upon men a great hail out of Heaven, Every stone about the weight of a talent. And a mighty angel took up a stone like a great millstone, and threw it into the sea, saying, "Thus, with violence shall the great city be thrown down, and shall be found no more at all.” Book of Manuscripts (3): (1) “Men forget the days of the Destroyer. Only the wise know where it went and that it will return in its appointed hour. It raged across the Heavens in the days of wrath, and this was its likeness: It was as a billowing cloud of smoke enwrapped in a ruddy glow, not distinguishable in joint or limb. Its mouth was an abyss from which came flame, smoke and hot cinders.” (2) “It will be a vast sky-spanning form enwrapping Earth, burning with many hues within wide open mouths... Great boulders will be hurled down upon men, crushing them into red powder.“ (3) ” The Earth was troubled and shook, the hills and mountains moved and rocked. The dark smoke-filled Heavens bowed over Earth and a great howl came to the ears of men, borne to them upon the wings of the wind.” Bible: (Jeremiah 4:7.) “A lion has come out of his lair; a destroyer of nations has set out.He has left his place to lay waste your land. Your towns will lie in ruins without inhabitant.“ Also, though: “In those days men will have the Great Book before them, wisdom will be revealed, the few will be gathered for the stand, it is the hour of trial. The dauntless ones will survive, the stout-hearted will not go down to destruction. Great Yah of All Ages, alike to all, who sets the trials of man, be merciful to our children in the Days of Doom. Man must suffer to be great, but hasten not his progress unduly.”
The story isn’t entirely like Noah though I’m sure he and Hanok are the same. A few details have been changed by our Roman friends and bits, like the Destroyer, left out but we can read between the lines. In the next few chapters the beautiful story of Hurmanetar not at all in the Bible will be read about. Pillars of Heaven were broken. Earth fell down. The sky vault rent. Creation was in chaos. Stars in the heavens were loosed and dashed about. A revolt on high saw a new ruler sweep across the sky in majesty. Those outside came quickly. They climbed upon and beat with their hands, pleaded, raged, then were swept off as the ship was borne on the waters. She was lifted by the surge of waters, hurled among the debris, but not dashed by mountainside because of where it was built. All without were swallowed in raging confusion. The swelling waters swept to the mountain top and filled the valleys. When the tumult quietened, however, everything became still. The Destroyer passed back to Heaven where it had come from. The great flood remained seven days reducing day by day draining back to their places spreading out calmly as the great ship drifted in the brown scum with all sorts of debris. She came to rest in Kardo, in the mountains of Ashtar, against Nishim in The Land of Yah.
(1 Enoch Chapter 60.) (A Fragment of the Book of Noah.) (1) “In the year 500, in the seventh month, on the fourteenth day of the month in the life of Enoch. In that Parable I saw how a mighty quaking made the Heaven of heavens to quake, and the host of the Most High, and the angels, a thousand thousands and ten thousand times ten thousand, were (2) disquieted with a great disquiet. And the Head of Days sat on the Throne of His Glory, and the angels and the righteous stood around Him. (3) And a great trembling seized me, and fear took hold of me, and my loins gave way, and dissolved were my reins, and I fell upon my face. (4) And Michael sent another angel from among the Holy ones and he raised me up, and when he had raised me up my spirit returned; for I had not been able to endure the look of this host, and the (5) commotion and the quaking of the Heaven. And Michael said unto me: ' Why art thou disquieted with such a vision? Until this day lasted the day of His mercy; and He hath been merciful and (6) long-suffering towards those who dwell on the Earth. And when the day, and the power, and the punishment, and the judgement come, which the Lord of Spirits hath prepared for those who worship not the righteous law, and for those who deny the righteous judgement, and for those who take His name in vain - that day is prepared, for the elect a covenant, but for sinners an inquisition. (25) When the punishment of the Lord of Spirits shall rest upon them, it shall rest in order that the punishment of the Lord of Spirits may not come, in vain, and it shall slay the children with their mothers and the children with their fathers. Afterwards the judgement shall take place according to His mercy and His patience..” Enoch is seeing what’s being talked about in this subject. From dats of antiquity it has been spoken of. Verse 6 talks of punishment. Is that for down here or in eternity? ‘He hath been merciful and long-suffering towards those who dwell on the Earth. And when the day, and the power, and the punishment, and the judgement come, which the Lord of Spirits hath prepared for those who worship not the righteous law, and for those who deny the righteous judgement, and for those who take His name in vain - that day is prepared, for the elect a covenant, but for sinners an inquisition.‘ It’s both. What is the punishment? A good look at the Book of Enoch will provide answers. In the meantime, Nibiru comes. Several things can be worked out without me doing more quotes. There’s a passage, though, to leave you with. “They will come softly, as thieves to the tombs, men will not know them for what they are, men will be deceived, the hour of the Destroyer is at hand. In those days men will have the Great Book before them, wisdom will be revealed, the few will be gathered for the stand, it is the hour of trial. The dauntless ones will survive, the stout-hearted will not go down to destruction. Great Yah of All Ages, alike to all, who sets the trials of man, be merciful to our children in the Days of Doom. Man must suffer to be great, but hasten not his progress unduly. In the great winnowing, be not too harsh on the lesser ones among men. Even the son of a thief has become Your scribe.” In short, He will give you somewhere to go. In order to Love in these appalling conditions we must first be stout-hearted.