CHAPTER TWO.
CHAPTER 2: THE BIRTH OF MAN.
(Para 1) The love of God penetrated the third veil and became the Seed of Souls within the Soul Sea. The body of man God made of water and things of the Earth, breathing into him the Spirit of Life, that he might live. But man, when young, lived only to eat and drink and to fornicate, for, being conscious only of the Earth, he knew only earthly things and earthly ways.
(2) Now the Spirit of God Moved over the face of the Earth, but was not of the Earth. It held all things and was in all things, but on Earth could not be apart from anything.Without substance it was awake, but entering substance it slept.
(3) Consider that which was told by the servants of Eban, of Heavenman who once wandered the Earth, He had no earthly substance and could not grasp its fruits, for he had no hands. He could not drink its waters, for he had no mouth, nor could he feel the cool winds upon his skin. They tell how the ape tribe Selok, led by Heavenman, perished by flames before the Valley of Lod, Only one she-ape reaching the cave heights above.
(4) When Heavenman was reborn of the she-ape in the cavern of Woe, could he taste the fruits of the Earth and drink of her waters, and feel the coolness of her winds? Did he not find life good? It is not all a tale of the courtyard!
(5) Man, created from earthly substance alone, could not know things not of Earth, nor could Spirit alone subdue him. Had man not been created, who would have known God's wisdom and power? As the Spirit fills the body of man, so does God fill His creation.
(6) Therefore, it was that God saw something had to be which joined Earth and Spirit and was both. In His wisdom and by the creative impulse which governs the Earth, He prepared a body for man, for the body of man is wholly of Earth.
(7) Behold, the great day came when the Spirit, which is God, was joined with the beast, which is Earth. Then Earth writhed in the labour of travail. Her mountains rocked back and forth and her seas heaved up and down. Earth groaned in her lands and shrieked in her winds. She cried in the rivers and wept in her storms. So man was born, born of upheaval and strife. He came wretchedly and tumultuously, the offspring of a
distraught Earth. All was in discord, snow fell in the hot wastelands, ice covered the fertile plains, the forests became seas. Where once it was hot, now it was cold and where no rain had ever fallen, now there were floods. So man came forth, man the child of calamity, man the inheritor of creative struggle, man the battleground of extremes.
(8) Earth nurtured man with cautious affection, weaning him in the recesses of her body. Then, when he was grown
sufficiently to be lifted so he walked in the uprightness of Yah, she took him and raised him above all other creatures. She led him even into the presence of Yah and she laid him on His Great Altar.
(9) A man imperfect, of earthly limitations, a thing unfinished, ungainly and unlearned, but proudly was He
presented to Earth's Creator. Not her first-born was man, the son of Earth, the grandchild of God, man the heir of
tribulation and the pupil of affliction.
(10) God saw man, the offering of Earth to her Lord, unconscious on the High Altar, a sacrifice to Him and a
dedication to the Spirit of Fate. Then from out of the unfathomable heights and from behind the impenetrable veil, God came down above the Altar and He breathed into man the breath of Eternal Life. Into his sleeping body God implanted a fragment of Himself, the Seed of a Soul and the Spark of Divinity, a man the mortal became man the heir of God and the inheritor of immortality. Henceforth he would have dominion over God's earthly estate, but he also had to unravel the Circles of Eternity, and his destiny was to be an everlasting seeking and striving.
(11) Man slept, but God opened the Great Eye within him and man saw a vision of unsurpassed glory. He heard the voice of God saying, "O man, in your hand is now placed the tablet of your inheritance, and My seal is upon it. Know that all you desire within your heart may be yours, but first it is necessary that you be taught its value. Behold, the Earth is filled with things of usefulness, they are prepared to your hand for a purpose, but the task is upon you to seek them out and learn their use. This is the tuition for the management of your inheritance." "What you know to be good, seek for and it shall be found. You may plumb the seas and pluck the stars. You may live in everlasting glory and savour eternal delights. Above and below and all about there is nothing beyond your reach; all, with one exception, is yours to attain". Then God laid His hand upon man, saying, "Now you are even as I, except you sleep there enclosed in matter in the Kingdom of Illusion, while I dwell here in the freedom of Reality and Truth. It is not for me to come down to you, but for you to reach out to Me." Man then saw a vision of glory encompassing even the Spheres of Splendour. Unbounded wisdom filled his heart and he beheld beauty in perfection. The ultimates of Truth and Justice were unveiled before him. He
became one with the profound peace of eternity and knew the joys of unceasing gladness. The eternal ages of time unrolled as a scroll before his eyes, and he saw written thereon all that was to become and occur. The great vaults of Heaven were opened up unto him and he saw the everlasting fires and
unconsumable powers that strove therein. He felt within himself the stirring of inexpressible love, and unlimited
designs of grandeur filled his thoughts. His spirit ranged unhampered through all the spheres of existence. He was then even as God Himself, and he knew the secret of the Seven Spheres within Three Spheres. Then God lifted His hand from man and man was alone. The great vision departed and he awoke, only a dim and elusive recollection, no more than the shadow of a dream remained. But deep within the sleeping Soul there was a spark of remembrance and it generated within man a restless longing for he knew not what. Henceforth, man was destined to wander discontented, seeking something he felt he knew but could not see, something which continually eluded him, perpetually goaded him, and forever tantalised him. Deep within himself man knew something greater than himself was always with him and part of him, spurring him on to greater deeds, greater thoughts, greater aspirations. It was something out beyond himself, scarcely realised and never found; something which told him that the radiance seen on the horizon but dimly reflected the hidden glory beyond it. Man awoke, the revelation and vision gone, only the grim reality of Earth's untamed vastness surrounded him. But when he arose and stepped down onto the bosom of his Mother Earth he was undaunted by the great powers that beset him or by the magnitude of the task ahead. Within his heart he knew destiny lay beyond the squalor of his environment, he stepped out nobly, gladly accepting the challenge.
(12) He was now a new man, he was different. He looked above and saw glory in the Heavens. He saw beauty about him and he knew goodness and things not of the Earth. The vision of eternal values arose before his inner eye. His Spirit was responding to its environment, man was now man, truly man.
(13) The nature of man on Earth was formed after the nature of things in Heaven, and man had all things contained as
potential within himself, except divine life. But he was as yet an untrained, undisciplined child, still nurtured simply upon the comforting bosom of Earth.
(14) Man grew in stature, but Earth was not indulgent, for she disciplined him firmly. She was ever strict and
unyielding, chastening him often with blasts of displeasure. It was indeed the upbringing of one destined for greatness; he was made to suffer cold, that he might learn to clothe himself; sent into the barren places, that his limbs should be strengthened, and into forests, that his eye should become keen and his heart strong. He was perplexed with difficult problems and set the task of unraveling the illusions of Nature. He was beset with hardships of every description. He was tested with frustrations and tempted with allurements; never did Earth relax the vigilance of her supervision.
(15) The child was raised sternly, for he needed the fortitude, courage and cunning of a man, to fit him for the task ahead. He grew wily and wiry in the hunt; he became adaptable, able to cope with any untoward happening. Overcoming the bewilderments of early days he found explanations for the perplexities of his surroundings. Yet the struggle for knowledge, the need for adaptation and the effort to survive were never relaxed. The Earthchild was well trained and disciplined, he was never unduly mollycoddled. He cried for bread and went hungry, he shivered and was cast out, he was sick and driven into the forest. Weary he was lashed with storms, thirsty he found the waters dried up. When weak his burden was increased and in the midst of rejoicing he was struck down with sorrow. In moments of weakness he cried, "Enough!" and doubted his destiny; but always something fortified and encouraged him, the Earthling never forfeited his godlikeness.
(16) For man was man, he was not cowed, nor his Spirit broken; a wise God knew his limitations. As it is written in
the wisdom of men, 'over chastisement is as bad as no chastisement at all'. But man was rarely chastised, he was
tried, tested and challenged; he was led, prodded and urged, yet nothing was done unnecessarily. The seeming imperfections of Earth, the hazards and inequalities of life, the cruelty, harshness and apparent indifference to suffering and affliction are not what they seem; as it is. Earth is perfect for its purpose. It is ignorance of that purpose which makes it appear imperfect.
(17) Where is there a wiser father than the Spirit of God, or a better mother than Earth? What man is now he owes to these, may he learn to be duly grateful. Above all let him never forget the lessons learned in his upbringing.
COMMENTARY.
There were two different groups of men or mankind (men and women) which were created back then when the original creation happened. These were the children of Yah and the children of earth. The first paragraph here describes the children of earth. Not a pretty sight is it? Yahuah had made them to be the difference or joining point between the spirit world and the natural, a bit of both to bring the glorious work of Yah to fruition. (Matthew 19:27-30.) “We have left everything to follow you! What then will there be for us?” Yahusha said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on His Glorious Throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for My sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.” Shows the distinction or persevering of one group as opposed to the other. There will also be pain and suffering here in our times and evil people prospering but we learn wisdom through it. Also, waiting patiently for this glorious time. Like Jacob rather than Esau!
In the second paragraph we see a continuation of this. ‘Over the face of the earth, but was not of the earth,’ ‘held all things and was in all things, but on Earth could not be apart from anything’ and ‘without substance it was awake but entering substance it slept.’ This is talking about or sounds like Ruach HaKodesh (or the Holy Spirit). From these subsequent paragraphs we start building up a picture of the creation as it writhes between the spirit world and the natural.
A mention of ‘the ape tribe Selok, led by Heavenman,’ is mentioned in para 3. ‘They perished by flames before the Valley of Lod, Only one she-ape reaching the cave heights above.’ Maybe this is where talk of evolution comes from. Nevertheless, as shown above, they perished by flames. One survives but there is none now in our times.
The first man (of the children of earth) to mate with a female from the children of Yah was a Yosling/half-folk/not true man who inherit death. This starts the first defilement leading to sickness and disease equally due to the impure implantation. The man dies. The female gives birth to a daughter who prefers the company of Yoslings.
A second defilement happens later when woman is tempted by ‘the strength and wildness of the beast, which dwelt in the forest.’ This causes two genetic defilements of the Children of Yah. This is a great disfavour to her because the children of Yah treated her as an equal whereas children of earth as a sex slave or chattel.Over generations the distinctions between the species disappear to form what we have now.
So man set off on his adventures. Coming from earthly substance he knew only earth but he knew Yah’s wisdom and power. In Yah’s plan something had to be done to join both Earth and Spirit. Born of upheaval and strife, wretchedly and tumultuously he came forward. The Earth nurtured with affection until he walked in the uprightness of Yah raising him above all other species into His Presence on His Great Altar. An unfinished and unlearned person gaining experience becoming a pupil of tribulation and affliction. Yah then lifted His hand and man was all alone.
It's a case of relationship or so it seems. A dedication to the spirit of fate which Yah breathed the breath of eternal life into. Giving us the mother of creation (Life) with the Eternal One and man in the balance. Now we see the Children of Yah and the Children of Earth. Yah, therefore, planted a seed within him making him heir of immortality with dominion of Yah's earthly estate working out the circles of Eternity and everlastingly seeking and striving for his destiny with things of use which have to be searched out. Bound for us to reach out rather than Him to come down. This is, therefore, now are destiny. (Searching out the Seven Spheres within the Three Spheres?) Yet knowing there was Someone with him.
So after the nature of things in Heaven his nature on Earth was formed. Whenever he went off the rails, however, the Earth punished him. The struggle for knowledge, the need for adaptation were never relaxed. ‘Yet still My children come to Me as children.’ Still today the same things hold true. Oh Yah you know our limitations. You never break our spirit. Too much chastisement is as bad as none. Therefore, the seeming imperfections of Earth are not what they seem. They are perfect for their purpose. The Spirit of Yah is a wise Father. Who is a better mother than Earth? Be duly grateful and learn the lessons of our upbringing. Okay, so I used phrases in the different paragraphs above. They did put the point across, I hope. With the different emphasis we start to see that the understanding of sin doesn't matter so much or the need to seek and strive for our destiny within our spirit takes precedence.