BOOK OF GLEANINGS.
CHAPTER 11: THE TEACHINGS OF YOSIRA.
(1) These are the words for the Sons of the True Doctrine, written in the temple of Sacred Mysteries at Yankeb in the Days of Darkness, by the Unnamed Lord of the Secret Belief, who then lived. The true knowledge of the teachings and mysteries of Yosira concerning the spirit within the body, taken from his books and rewritten truly after the custom of writing.
(2) Yosira spoke to his sons in this maimer, "I am the Viceregent of the God of Gods. I am the custodian of the Books of Power. I am the Voice of Heaven. I am one sent into Tamerua as a Light Bearer, that a call may go thence throughout all lands. Let every man be watchful of his deeds and ways. Whosoever be watchful of himself is a man of wisdom, for he shall be saved from the terror of everlasting darkness." "I am the torchbearer running before the chairlitter of Truth. I come to reveal the greatness of men, to tell them of their immortal selves, of their spirits which have to be ransomed from the doom of devouring darkness." 'The God of Gods spoke unto me, saying, "Long have you dwelt under my shadow and listened to my words. Now arise and go hence to a land where these things of which we have spoken can be established. To a place whither I shall lead you, for it is not proper that those who dwell there should remain uninstructed. Behold, I have given you the secret of immortality, but know that though all men are born into a heritage of immortality, not all enjoy it. The God of Gods, in His infinite mercy, plunges many into the waters of forgetfulness. Yet even from there they may return to be renewed, not of themselves but through the supplications of others." When Yosira came into Tamema he gathered his sons together on the stones beneath the place called Homtree and spoke to them in this manner, "I am the Dawnlighter and a torchbearer for the God of Gods. These are my words which you will do well to absorb, as the dry sands soaks up water. Though they are words of wisdom, they are useless unless accepted by men who have control over themselves. They have no value to men who are unable to feel compassion for others or who close their ears to Truth."
(3) "You are the few chosen ones, my sons, light of my light, who shall hand the light on down through the generations. To you I give the tme conception of God. To you I give this standard, that it may be a rallying point for those who will accompany us; for we stand on the borders of a land which has found favour in the eyes of our God".
(4) "With us are fighting men, but they are few while those who stand ready to repel us are many. Therefore, we will not set ourselves against them in battle array, but go among them with guile, to gather many who will fight with us. You shall be the light of the fighting men, even as I am your hght and the God of Gods my light".
(5) "The light that is with me was kindled at The Supreme Source, which is the God of Gods. Therefore, my hght shines with such brilliance that it must be veiled in part, lest it blind you. It is even as the sun be seen through a veil of cloud, it may be gazed upon for as long as desired. Seen thus it is a thing of beauty and mystery, not something which bums and consumes the eyes of the beholder".
(6) "Therefore, even as I veil my light from you, so shall you veil your lights from the eyes of the uninstructed. Yet in all matters not pertaining to the light you shall instruct them in the frillness of Truth. In all matters concerning their bodies you shall instruct them in Truth. But in all matters concerning the Lord of the Body you shall instruct them with a light that is veiled".
(7) "Behold the nature of man. Within him is a spark from the Divine Source and this is the Lord of the Body. This alone is everlasting, this alone of man is his true self This spark is enwrapped within a heavy mantle of matter, it is enclosed in a covering of earthly clay. This spark alone is the seat of Ufe, it alone has understanding and thought. Such things are not with the clay of the flesh, neither are they kin to the stones from which the bones come. The life within man radiates out from the enclosed spark, and through the blood endows the body with life and heat, life gives forth heat and the greater the life the greater the heat".
(8) "As the sun gives light and fire spreads heat, as the flower radiates perfume, so does the Central Light give forth a vaporous unseeable glow, and this our fathers called the Breath of God. This Breath comes forth in two manifestations: there is a heavy form and a hght form, and from these all things are compounded. From The One comes the Sacred Glow in its two aspects, which men call the Breath of God, and from this are made all things which are in Heaven and Earth".
(9) "Above is the God of Gods and below Him are Heaven and Earth. Heaven is divided in twain, there is a Place of Light and a Place of Darkness. Within the Place of Light dwell the spirits of Good and within the Place of Darkness dwell the spirits of evil. Between them the boundary is not fixed but flows back and forth according to their fluctuating strengths. But they who abide in the hght shall always prevail, for light will ever dispel darkness. Therefore, those who dwell in darkness withdraw before the brilliance of those who dwell in the light. This light and darkness are not such as men can understand, for it is not the light and darkness knovm on Earth". "Before the Gates of Heaven is the Land of the Horizon, whence go all who depart from their earthly body. From here there are two great gates, one leads to the Place of Light and the other to the Place of Darkness, and the Lord of the Body is admitted into its appointed place according to its likeness. He who is filled with the light and is a Brilliant One cannot go to the Place of Darkness, for it would draw back before him. Neither can he who is a Dark One go into the Place of Light, for there he would shrivel before the light, as the white worm coming forth from the damp darkness of its hole shrivels in the light of the sun".
(10) "Between Heaven and Earth there is a great gulf across which the dwellers in Heaven may not return, but Earth is not wholly beyond their reach. Man receives, from the Place of Light, that which influences him for good, and
from the Place of Darkness that which affects him for evil. These things may be written, but the secret things concerning them may not be recorded in such maimer that they come to the knowledge of the unenlightened men".
(11) "That which comes from Heaven, whether influencing for good or evil, comes forth as shades in the likeness of men, which is rare; or much more often as lukim, which are like unto motes. It may also come as waves of air, but not air such as we breathe and feel. It is something altogether different in nature. Things come forth which are not stable, and these are the formless Ones. All things are held in form by the Breath of God, which changes formlessness, but the formless Ones can alter form into instability".
(12) "There are three great spheres and that containing the Earth is held together by the Great Glow outflowing from the God of Gods. That part of the Great Glow which is light and contains life is called Manah, while that which is heavy and contains the flesh of things of the Earth is called Manyu".
(13) "The One Who is the God of Gods is so great that He cannot be defined in the speech of men. Neither can they conceive Him in their thoughts, for He is beyond then-understanding. Mortal man has limitations, therefore let men conceive Him as they will. It is of no importance, providing their conception serves both His purpose and the glorification of man".
(14) "Man is not yet great and until he becomes so it is well that he worship the many God forms conceived within his thoughts, providing they be such as tend to raise him above himself. Nor do ritual and worship do harm of themselves, unless they, too, thickly overlay the truth so it is buried from sight. Ritual and outward forms of worship can be aids to purification of thought and provide a kind of sustenance for the Lord of the Body. What are the Lesser Gods beloved by unawakened men but thought-conceived friends and guides? Yet this is a
dangerous path men tread, balanced between light and darkness. Therefore, when man wanders towards the abyss of darkness, reveal a little more light, that he may see and so return to the path. Beware, too, lest he follow gods that are false guides and would lure him into the quicksand of carnality, or into the wilderness of ignorance".
(15) Before crossing into Tamuera Yosira chose captains to be over ttie fighting men, and they sent forth men to spy out the land. He also sent some from among his sons into the land of Tewar, that they might talk with the people there, and these came back bringing hostages from the governors of the land of Tewar. Then Yosira spoke with the sons of the governors and they gave ear to his words, they were receptive to his speech.
(16) Yosira spoke to the people, "These are the words of the God of the Gods. Henceforth, no child shall be sold into bondage by its father or by any man who has ward over it. Such may not yet be the custom of all the people in this land, but if they become mighty, this they may do, for such is the nature of men".
(17) "If a man have a woman in bondage he shall not cause her to become a harlot unto men, for this is a great wickedness and he shall not go unpunished. If she become with child unto her master, then neither she nor the child shall be given in bondage to another. But if she be given to a freeman who takes her in marriage, then it will be well".
(18) 'The greatest wickedness in the eyes of the God of Gods is all incest of the first degree, which is that between mother and son or father and daughter; or between the mother's mother and the son of the mother, or between the mother's father and the daughter of the mother; or between the father's father and the father's daughter, or between the father's mother and the father's son. This is a wickedness unto the God of Gods, for it calls forth the strongest of the Formless Ones, causing it to enter into an earthly body to become an abomination before the eyes of God and man. Therefore, they who commit such an act shall perish by fire. If it be committed with a child, then the child shall not perish, but it shall be branded with the mark of incest".
(19) "Adultery is a foul and evil thing which you shall abhor, for it permits the lukim to pollute the fountain of life. In a far off land there lived a queen more beautiful than the Dawnflower, who, because she was powerful, disregarded her heritage of womanhood. As powerful kings had many wives she thought she could do likewise with men. The God of Gods and Creator of Life created men and women intending that each should play a different role. They are in no wise alike, for as men have their function so do women have theirs. What is meet for one is not meet for the other, and because the Creator made them as they are, each should follow their own path, never seeking to journey along the other's. Now, while the seed of one man was yet with her this queen took the seed of another, and the seed of one man strove with that of the other so that both perished and became a corrupt pasture. Thus, the way was cleared for lukim to enter into the antechamber of life and the sacred shrine of life was polluted, becoming the breeding place of foulness. So it was that when other men came unto her, the flesh of their bodies was seized upon by the lukim and corrupted, for foul lukim had made their abode within the woman. So the wellspring of life became a fountain of polluting evil. Adultery is an abomination to the Bestower of life, therefore let it not go unpunished".
(20) "None shall sleep in the bed of another, unless the spell of his presence be first removed. For he who goes into any place or takes up any thing while it is under the spell of another's presence, shall surely suffer. They who are of the same kin living under the one roof, will not suffer unless sickness already be there". "None shall eat from the platter of another or drink from his drinking vessel until the spell of his presence has been removed. None among those who know the God of Gods shall walk in anything poured out for a libation unto strange gods, neither shall he touch any part of the Libation. If it come upon him he shall go forthwith to the Master of Mysteries and be cleansed".
(21) Yosira said unto the people, "These are the words of the God of Gods. None among you shall wash himself in water used by another and contained within anything made by the hand of man. None among those who know God shall touch a woman while the days of her heritage are upon her. No man shall go unto a woman with unwashed hands, and when man and woman have lain together both shall purify themselves before going about their tasks".
(22) "Among the lukim none is more subtle than the nableh which seek sustenance among the food of men. Therefore, if you have bread within your dwelling, then it shall not be hung up; but if there be meat or fish, then it shall be suspended within the dwelling. If you have bran or meal which has been pounded, then it shall be kept in a capped container with nowrata flowers, thus the lukim will not come upon it. Neither crushed com nor the crumbs of any repast shall be left within the sight of man or within the boundaries of the dwelling, lest the nableh seize upon them for sustenance. All things that have held life but have not been used for food shall be buried within the ground. All vessels which have held food but hold it no longer shall be made clean with sun and sand".
(23) "When the flesh of any beast or of fish or fowl becomes dark in your keeping or has the smell of rottenness upon it, then it is a sign that the nableh have come upon it and it shall be taken out and buried where no beast can come upon it. Thus, the nableh are left without sustenance and will be forced back into their dark abode. But if you permit them to sustain themselves, then they will come in their hosts and, being fattened and strengthened, will afflict you with many terrors during night watches".
(24) "If the pouring place or the spout of any pitcher or pot have a blackness upon it, then that pitcher or pot shall be broken, for it has been entered by the fiery lukim. If any who know God eat with strangers, they shall purify themselves at the rising of the sun on the following day. If any among you eat with a hand uncleansed by water or sand, then be prepared for attack by the lukim of the night. He who draws the blood of any beast must cleanse himself of all blood, lest he be attacked by the dark lukim. Neither food nor drink of any kind shall be kept under a bed or against a sleeping place, lest the lukim of the night come and take up their abode therein". These are words of the God of Gods spoken through the mouth of Yosira.
(25) Yosira said this also, "All things which may sustain the lukim are to be buried or burnt. Anything coming forth from the nostrils or mouth of any man or woman is rejected from within and becomes sustenance for the lukim. Still waters that lie upon the ground are their drinking places and forbidden to men. Water shall not be used as drink unless it be drawn from within the ground, or be in a place where it is shaded by trees".
(26) "Eat only food known to be wholesome and which gives contentment to the stomach. In taste it should be soothing and refreshing, never bringing pain and discomfort. Eat not of anything that is too dry or oversalted, or which brings sickness upon you. Any food of which men eat and has become rotten or mouldy has been seized by the lukim for sustenance; this you can see, for the rottenness and mould upon it is the excreta of lukim". "Anything that has blood in it and is dead, having died of itself, shall not be eaten, for the lukim have made their
abode in it. No man shall eat uncooked meat, even that which the sandfarers carry shall not be eaten". "The slaying of any man or any woman is forbidden, but it is not unlawful to slay in war or in self-defence, or to uphold the purity of the household and home. To kill deceitfully or to strike from behind is murder and shall not go unpunished. If blood be shed it shall not cry out from the ground in vain, and unto the kinsmen of each one slain shall be the order of revenge"
(27) "If you swear an oath one with another, saying, "Great God bear witness" or before any strange god, to deceive another man, then consider, for only the most foolhardy turn their back on such an oath. For it is sworn on the life of the Lord of the Body, and if it be broken the Lord of your Body will be everlastingly disfigured with an unremovable scar. Man has many trials to overcome in his life and not the least of these, tests is oathkeeping. Though an oath may diminish and become nothing with the passing years according to the memories of men, it is everlastingly impressed on the Lord of the Body. Wiser far is he who never makes an oath". "If any man say, 'The whirlwind and the sandstorm, the fioodwaters and the burning fire, these do I fear because these I see, but the lukim which I see not neither do I fear, that man is a fool, for he knows not the deficiencies of his own eyes. The lukim, he will learn to know by their manifestations, for they will seize upon his body and torment it, sometimes even unto death. It is likewise with the God of Gods, none may see Him, but by His manifestations is He made known unto men".
(28) Yosira spoke to the captains of the fighting men and to those who were with them and said, "When we come into this new land all things that the people who dwell therein hold sacred you will neither defile nor mock. Neither shall you stir up strife with any man, for we come to them as friends not foes". Therefore, when Yosira and all those with him came up into the land of Tewar and dwelt there, peace was in the land.
(29) Then Yosira taught the people of Tewar the weaving of cloth and the working of metals, and showed them how to make tools and weapons of metal cast in a mysterious manner. But the secret of the sharp-edged weapons he revealed only to his own.
(30) The people of Tewar built a habitation for Yosira and a temple of brick bound with reeds. There were skins upon the walls and on the floor, and the door were of wood. Then Yosira spoke to his sons in this manner, 'These are the things in which the people of this place shall be instructed: The dove is the most sacred of birds and shall not be eaten, but if people say, "Forbid it not to us for sacrifice to our gods", then it shall not be forbidden them". "The milk of all beasts which do not have horns and part the hoof is not for the sustenance of man, but if the
people say, "Forbid it not, for it is our custom", then it shall not be forbidden them".
(31) 'The sacrifice of breast children at the burial of the dead shall be forbidden, for the blood of the young cannot provide life for the old, each man being the fashioner of his own destiny. He that has life shall bear it with him, and none can possess the body and life of a breast child except the God who gave it life. He who buries a living breast child with the dead shall himself die".
(32) "All things buried with the departed one, whether they be weapons or dishes, instruments or ornaments, shall have the form released from them before they are placed within the ground".
(33) 'This shall be the law unto all those who work with metal, whether it be gold, silver or copper: One day in seven shall be a day of rest for the fires herewith the metals are wrought. On this day no fire will be lit and no metal touched or moved from its place. On the even of this day all things of metal that have been made since the last day of rest shall be placed in a trough of sanctified oil, remaining there until their appointed time. Nothing shall go out from the workplace of a craftsman in metal until it has passed through the oil".
COMMENTARY.
(Here’s a recap and a few of my own notes before I start with the chapter.)
Hurmanetar spent time in war which we have read about. War is a tool of the devil or king of darkness to prevent the ways of our Heavenly Father from working. For instance, in the time of Abram/Abraham in the Bible we read about the king of Sodom going out to war. The king of darkness will set up war when something like this is happening, when the Destroyer is coming (Book of Manuscripts chapters 3-5) or just to keep people distracted away from the Earthly Mother (read my commentary on Essene Book of Revelation) whom he has defeated in times past leading back to the Tree of Life and a True relationship with Father but some variously called the Children of Light/Essenes do still have this. Here now in this time, we learn about Osireh/Yosira/Osiris who appears is one of these although as with all ancient information it becomes second/third/fourth hand, meanings changed to support new ideologies, etc. The “language” is different to Hurmanetar but it’s from the same viewpoint. In the Essene Gospel of Peace, Enoch is described as the first to understand the Earthly Mother. Forget the Biblical timeline it’s wrong! Corrupted primarily by the Vatican in Constantine’s time we have no chance of working out the Truth (meaning the timeline) in our time regarding these events. Instead read through my notes on the Kolbrin and learn a different way. Yosira here is coming to the people in Egypt who came from Krowkasis (otherwise known as the Caucasus) learnt in the Book of Creation chapter 8. In paragraph 13, Herthew sends men back to Krowkasis to say there is a land of plenty to the West. Did they all go to Egypt, though? In another place there is suggestion of other places to the West (Spain & Britain) they might have gone too as well. This is confirmed by scientists at the Zurich DNA genealogy centre Igenea in modern times. By reconstructing Pharaoh Tutankhamun‘s DNA a genetic profile haplogroup R1b1a2 was found. 70% of British, 70% of Spanish and 60% of French men also belong to this group which was traced back to Krowkasis 9,500 years back - or possibly this is wrong too but gives a time to acquaint with our own timeline understandings. Whether they all went at the same time is another matter but they seem connected. So Yosira came to Egypt after the cataclysm. Its not specifically mentioned here but that’s what is being talked about. ‘My land is old (wrote an 18-dynasty scribe), a hundred and twenty generations (at 20 years per generation that is 2,400 years) have passed through it since Osireh (Yosira) brought light to men. Four times the stars have moved to new positions and twice the sun has changed the direction of his journey. Twice the Destroyer has struck Earth and three times the Heavens have opened and shut. Twice the land has been swept clean by water (the Flood? and Deluge in chapters 3 & 4).’ Was this the cataclysm from the time when the Hebrew slaves departed led by Moshe/Moses? Initially that’s what I thought. That’s the time from when the Kolbrin was written. Fortunately there’s another timeline from chapter 6 which I’m writing up the salient parts of here: ‘Ten thousand generations had passed since the beginning and a thousand generations since the recreation. The Children of Yah (or Father) and The Children of Men had passed into dust and only men remained. One hundred generations had passed since the overwhelming deluge and ten generations since The Destroyer last appeared. Once man lived for less than two score years , now his years were three score and ten.’ (Is Yosira in the gap between these two comings of the Destroyer?) ‘Having read this, however, it seems to be different. The 18th-dynasty scribe would have been from the time (approximately) 1549/1550 BC to 1292 BC. Moshe is suggested to be from the same time 1391–1271 BC or as early as 1592 BC. So the scribe is referring to a recent example of the Destroyer or just before or after it has happened. So the 120 generations back to Yosira (2,400 years) he mentions or 100 generations in chapter 6 referring to a cataclysm are before Moshe’s time. Since it would seem the Kolbrin is being written from around the time of this 18th century BC scribe I would take this viewpoint until further information comes to light. Later, after the time of Yosira, wise men come from Zaidor which also has been recently destroyed. They reject his teaching of the sun as a god. Under these two influences Egypt becomes a land of two peoples, two streams of wisdom and two hierarchies of gods with some moving outside everyday awareness to see faintly what happens beyond death. With spiritual preparedness and enduring the false death they can become fearless twice borns.
Osiris also appears to be one of the most important gods of ancient Egypt. After the Creation (as Egypt sees it) the first five gods were born of the Earth (Geb) and Sky (Nut) being called Osiris (lord of the Earth because he was the first), Isis, Set, Nephthys and Horus. He was second most loved after Isis and worshipped from Early Dynastic Period (c.3150-2613B.C.) to Ptolemaic Dynasty (323-30B.C.) at the coming of Rome. The dates are slightly out as far as 120 generations back (from 18th-dynasty, 1550-1292B.C.) being 3,950B.C. but there’s a possibility he was worshipped in the Predynastic Period of Egypt (c. 6000-3150 BCE) which would fit in with my calculations. It’s not, however, my job here primarily to work out timelines but this might give some indication going forward. Back then, though, the suggestion with the four chapters coming is that he was a living man!
His images are of a handsome man in royal dress with a plumed headdress. This is in line with other writings which refer to him ‘wearing robes of black linen and a red headdress’ - he has ‘the likeness of a god’ and his bones are ‘not as those of others.’ Before him would have been the time of Herthew & Gwineva who originally settled in what’s now called Egypt. Osiris, as the first born, assumed rule as Lord of the Earth, with Isis as his queen and consort. He was also known as The Lord of Love, King of the Living, and Eternal Lord. Coming now to the four chapters we are about to read ‘he found the people of Egypt uncivilised and lawless and so gave them laws, culture, religious instruction, and agriculture. Egypt became a paradise under his rule where everyone was equal and there was abundant food as the crops were always plentiful. Set was jealous of his brother's success and grew resentful. Their relationship deteriorated further after Nephthys, Set's wife, disguised herself as Isis and seduced Osiris, becoming pregnant with the god Anubis showing that the same pattern as with Hurmanetar of gods seducing goddesses and bringing forth new gods was still prevalent. This story, though, is for other times. It doesn’t seem to have affected worship of him in future times as he was more popular than Set for much if not all of the time until the coming of Rome. We now start to look at the chapter in more focus.
For the Sons of the True Doctrine, in the Temple of Sacred Mysteries at Yankeb (where Yosira came from?) in the Days of Darkness (I would assume spiritually) by the Unnamed Lord of Sacred Belief (nobody knows His Real Name or the person who wrote there - Hurmanetar and taught through Ancheti although I would think this unlikely) who then lived (in other words which the person writing this part of the Kolbrin is describing). About True knowledge, teachings and mysteries of Yosira regarding the spirit within the body taken from his books and rewritten after the writing custom.
Yosira starts talking to his sons that he is the Vice-regent of the God of Gods (Father) and custodian of the Books of Power. The Voice of Heaven. Sent as a Light Bearer. Bringing a call to all nations. Will we also leave civilisation and return to a Life of Peace? Let all be watchful of our deeds and ways. By being watchful we are men of wisdom saved from the terror to come. He describes himself also thus as a torchbearer and ‘chairlitter’ of Truth. Is this charioteer? I reveal the greatness of men (so did Eloma) telling about their immortal selves, their spirits ransomed from doom. The Father (God of Gods) spoke: ‘You have dwelt in My shadow listening to My words. Now go to a land where these things we’ve spoken can become a presence. I will lead you there for its not right for those there to go uninstructed. Through Me you have the secret of immortality but though all are born into it not all enjoy its heritage. Father plunges many into the waters of forgetfulness in His Infinite Mercy. Yet even from there through the supplications of others many return. So, on the stones beneath Homtree he gathered his sons after arriving in Tamema. He spoke as in past times: “I am the Dawnlighter and torchbearer. You will do well to take in my words as dry sands soak up water. Unless those who have control of themselves take these words of wisdom they are useless. Of no value unless these are capable of compassion or close their hearts to Truth.
“You are the chosen my sons, light of my light, who will hand the light down the generations. I give you the True conception of Father. I give this standard. Let it be a rallying point to those who accompany us; we stand on the borders of a land finding favour in Father’s eyes.
“Fighting men are with us but few while many are ready to repel. Therefore, we will not arrive in battle array but with guile to gather who will fight for us. You are the light of the fighting men even as I am your light and Father is my light.
“Even the Supreme Source kindled my light which is Father. It shines with such brilliance and is veiled lest it blind you. Even as the sun is veiled by a cloud that it may be gazed upon as long as desired. It is a thing of beauty and mystery not burning and consuming the eyes of its beholder. Likewise, we now must look at Him with caution so as to live in His Presence.
“So as I veil my light you must do the same from those who are uninstructed. Yet you shall instruct in the fullness of Truth everything not pertaining to the light. Concerning your bodies you shall instruct in the Truth. However, with the Father (the Lord of the Body) instruction shall come through a veiled light.
“Look at man’s nature. There is a spark from the Divine Source which is everlasting and the only true part of ourselves. This is entrapped in matter, a covering of earthly clay. Life is within it, with understanding and thought and radiating out from the enclosed spark endowing the body with life and heat. Life gives heat. The greater the Life greater the heat.”
“Sun gives Light. Fire spreads heat. Flower gives perfume. Central Light gives a vaporous unseeable glow. Our fathers called this the Breath of Father. This Breath is in two manifestations, both a heavy and light form whence all things are compounded. From Father (The One) comes the Sacred Glow in its two forms called the Breath of Life. All things on Heaven and Earth are made from this.” I think it’s a fair assumption that the Tree of Life is being spoken about here.
“The God of gods (Father) is above. Heaven and Earth below. Heaven is divided in twain between a Place of Light and of Darkness. Good spirits are in the place of Light. Evil ones in the Darkness. There’s no boundary but it flows back and forth according to their strengths but Light will always win dispelling darkness. Those in darkness withdraw from the brilliance of those dwelling in Light. It is different Light and darkness from that on Earth. Land of the Horizon is before the Gates of Heaven where departed souls go after death. From there it is two gates to the Place of Light or the Place of Darkness. The Lord of the Body is admitted according to its likeness. The Brilliant Ones can’t go to the Place of Darkness nor vice versa. Darkness would back away or he would shrivel before the Light.” So there’s the proof of two areas in Heaven and no hell - hell is in the mind only. Its a different conception or concept from Hurmanetar who fought to attain/prevail to the Light, meeting the Supreme Being and know if his friend Yadol was there. There’s also similarities with the concept put forth in the Ascension of Isaiah and Essene Book of Revelation.
“A gulf is fixed between Heaven and Earth. Those who have departed can’t come back but its not beyond reach. On the other hand, those down here can partake of the good from the Place of Light or evil from Place of Darkness. It can be written down here but the secret things can’t be recorded unless it comes to the knowledge of unenlightened men.”
“Coming from Heaven either for good or bad is rare. More often as perceiving with the eyes which are like motes (or specks) in the eyes - in other words into little troubles. May also come as waves of air but not as we breathe and feel. Its different in nature. Certain things come forth which aren’t stable and are the formless Ones - in other words chaos. The Breath of Father holds all in form changing formlessness (or chaos) but the formless Ones can alter into instability (chaos).”
There are three great spheres. The Great Glow flowing out from Father contains the Earth. There is a light form of Life called Manah. The heavy part contains flesh of things of the Earth and is called Manyu - temper, anger or passion.” Where do you suppose the Bible found Manna from? From this it seems likely its not something that was deposited on the ground in the morning but rather, for the Children of Light, amongst the Israelites in the wilderness, who listened to Father and obeyed His Law.
“He cannot be defined in the words of Man. The One Who. God of gods. He cannot be conceived in thought. He is beyond understanding. We have limitations, are mortal. Therefore, He let’s us conceive Him as we will. It is of no importance! Except are conception serves both His purpose and the glorification of Man.”
“We are not yet great so it is well to worship in the many forms conceived through thoughts which tend to raise us above ourselves. Ritual and worship don’t harm in themselves unless it thickly overlays so Truth is buried from sight. These outward forms can be aids to purification of thought providing sustenance for the ‘Lord of the Body.’ Lesser gods of unawakened men become their friends and guides. Truly it is a dangerous path between Light and darkness. Whenever man wanders towards the abyss shine some light so he may see and return to the True path. Be aware not to follow these false guides. They lure into quicksands of carnality or the wilderness of ignorance.”
Yosira chose fighting men who he sent out to spy the land before crossing into Tamuera. He also sent some sons into Tewar that they might talk with the people there. They came back with hostages of the governors. Then he spoke with the sons of the governors who gave ear and were receptive to his thinking.
He spoke: “The God of gods (or our Heavenly Father) is speaking. No child is to be sold into bondage but any in power over it. It might not be the custom yet but when mighty they might such is human nature.”
“Consider bondage again. A man over a woman. She shall not become a harlot. This is a grievous thing. He will be punished in due time. If she shall bear a child for him neither shall be sent away to another except where a freeman takes in marriage. This is a good thing.”
“Greatest wickedness to Father is incest. Mother and son or father and daughter; mother’s mother and son of mother; mother’s father and daughter of mother; father's father and father's daughter or between father's mother and father's son. This is wickedness. It is strongest form of the Formless Ones causing it to enter earthly body. An abomination in the eyes of Father and man. They shall perish by fire. If, however, it’s done with a child he/she shall not perish but have mark of incest branded on him/her.”
“Adultery is a foul and evil thing. It allows the lukim to gain entry and pollute relationships. Woman and Man were created different. Each should play a different role. In no ways are they alike functioning differently according to the Creator. What’s meet for one isn’t for the other. Each should follow their own path journeying along it. Because powerful kings had many wives a queen more beautiful than the Dawnflower thought she could have many men. So while the seed of one man was with the queen she took another. This resulted in both perishing and becoming a corrupt pasture. So lukim came into the antechamber of life and the sacred shrine was polluted. Thus, all other men coming unto her were also seized upon. The flesh of their bodies becoming a fountain of polluting evil. The Bestower of Life isn’t amused. Let them not go unpunished.”
“First then remove the spell of his presence from the bed before sleeping in it. The one coming after will surely suffer if the spell isn’t removed. They who are of the same kin will not suffer unless sickness is already there. So remove the spell of his presence. Do not walk in the libation poured out for a strange god. If it come into his mind he should go unto the Master of Mysteries and be cleansed.”
Yosira spoke again: “These are Father’s Words. Do not wash in water used by another or in container made by man. Don’t touch women while their heritage is upon them. Go unto her not with unwashed hands. After lying with her purify yourselves before going about your tasks.”
“The nableh is the most subtle among the lukim seeking sustenance within the food of men. Be sure to store properly. For instance, things which held life but not food should be stored in the ground. Those which held food but no longer do should be cleaned with sun and sand.”
“So the nableh can be found where the smell of rottenness has come upon the fish or the fowl. Take outside and bury it where no beast can find it. There they will return to their dark abode. Otherwise they will become strong if permitted to sustain themselves afflicting with many terrors in the night.”
“If the pitcher or pouring pot has a blackness of the lukim break it. If you eat with strangers purify yourself at sunrise. If you go with hand uncleansed by water or sand expect the lukim. Cleanse yourself also after the blood of any beast. Keep no food nor drink by the bed overnight for same reason. Father speaks these words through Yosira.”
“Also, all things which sustain lukim must be buried or burnt. Anything coming from nostrils or mouth is to be rejected. Likewise, still waters on the ground. Water must be drawn from within the ground or where it is shaded by trees This is after a time from the Destroyer earlier than the Israelites in Egypt so where do you think they obtained their cleansing rituals written in the Torah?”
“Eat food only which is wholesome and gives contentment. Soothing and relaxing, not with pain and discomfort. Not dry or over salted. Not that which brings sickness. Not rotten or mouldy which is the lukim’s excreta. “ Do not eat that which is from blood nor dead. Neither uncooked meat or that which the sand farers carry. It is forbidden to kill man or woman but not unlawful in war or self defence or to uphold the household. Deceitfully or striking from behind is murder. It shall not go unpunished. Blood crying from the ground will not cry out in vain. Unto the kinsmen of one slain is the order of revenge.” Genesis 4:10 says, “What have you done? Listen! Your brother’s blood cries out to Me from the ground.” Also, in 1 Enoch chapter 22 verse 7: ‘And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.' (Read the rest of chapter 22. It is very instructive.)
“If you swear an oath before Father ‘bear witness’ to deceive another consider only the most foolhardy turn their back on such a thing. It is sworn on Him who holds the Body so after such a deed He will be everlastingly disfigured with a scar. Many trials come in Life and oath keeping is one. Though it might diminish in time yet He who reigns in your body will remember it forever. It’s much wiser never to make an oath.” “Whirlwind and sandstorm, floodwaters and burning fire, I fear because I see but lukim I fear not as it’s not seen. This man is a fool for he has eye deficiencies. It will manifest and torment his body, even to death. Likewise, Father isn’t seen but makes Himself known by His manifestations unto men.”
Yosira then spoke to the captains of the fighting men and to those around them. “As we come into this new land, do not mock or defile what the people hold sacred. Nor stir up strife. They are friends not foes.” So when they came into Tewar peace was there.
He taught the people of Tewar the weaving of cloth, the working of metals, making of tools and weapons cast in a strange way but sharp-edged weapons he kept a secret to his own.
The people of Tewar built a habitation and temple of brick bound with reeds for Yosira. Skins were placed on walls and floors. Doors were of wood. Then Yosira told his sons, instruct them thus: the dove is most sacred of birds do not eat it but if they say forbid it not for it is sacrifice to our gods allow them. Also, the milk of beasts which don’t have horns and part the hoof is not for you as sustenance but if they say it is our custom it shall not be forbidden.”
“Young children shall not be sacrificed to the burying of the dead for they gain nothing by it. They cannot provide life to the old. Each is the fashioner of his destiny. Life is born with him. None can possess a young or breast child but Father who gave it Life. He who buried such a child with the dead shall himself die.”
“Things buried with the departed whether weapons, dishes, instruments or ornaments will have form released before they are placed.”
“The law for those who work metal, whether it’s gold, silver or copper shall rest one day in seven from the fires with no metals touched or moved from their place. Then, on the eve, all things touched since previous rest day shall be put in trough of sanctified oil until their appointed time. It shall not leave the craftsman’s workplace until it has passed through the oil.” Likewise, thus, we learn much about the Hebrews from this with the descriptions above showing a shadow of what was to come. These customs all show flaws in one application or another. Every character ancient manuscripts has faults except The Son, Elect of the Father.