BOOK OF GLEANINGS.
CHAPTER TEN: THE DEATH OF HURMANETAR.
(1) In the days when the Elshumban were gathered in war hosts, Hurmanetar departed with his household and the household of Ancheti to dwell in the land between the Great River of Sweet Waters and the Bitter Waters of the West, and they built an encampment there. They were in a land where some men spoke as Hurmanetar spoke and though there were men of blood with them the people of the land let Hurmanetar and those with him dwell in peace among them, because in those days men were inflicted with Inahana.
(2) When the task set upon him was nigh finished, Hurmanetar knew that his days in the land of the living were not to be many more, therefore he betook himself into a place of solitude. There he fasted for many days casting his spirit that it might commune with the Father of the gods, but the voice of Yah remained silent. Then he left that place, going into a cave where he dwelt in the half light for many days; but again there was no response from the Father of the gods. So Hurmanetar departed from the cave and returned to his people where he was heard to say, "Woe, for truly my Yah has forsaken me and remains dumb against my pleadings. Yet I have done all the things told me before times and written in the great Book, wherefore have I failed?
(3) Then he went apart from the people and slept alone, for his heart was heavy. But behold, in the night he had a dream. In it he saw the Sacred Symbols spread out upon a cloth of white linen and each was displayed according to its form. As he gazed upon them and numbered them, each by its own number, an ass came and ate up the Sacred Symbols, and lo, the ass became a falcon. Then as he looked the falcon became a cow and between its horns was a crown of silver and a crown of gold, and the cow spoke to Hurmanetar, saying, "Drink of my milk
and anoint your eyes with it, thus they will be opened and you will see." Hurmanetar drank the milk and anointed his eyes, and then he awoke. Remembering the dream and being wise he needed no other to interpret it for him. So then he straightway did the things which had to be done, about which those with understanding will know, and departed from the people.
(4) Hurmanetar went out towards a place of solitude, about one day's journey distant. Having gone about half the way he became weary under the noonday sun and so sat down beneath a tree to rest in its shade. Then, as he drowsed, behold, a great flash of light came down from out of Heaven and it smote the ground before him. He heard a great noise like a mighty whip crack, and he was blinded. Then he heard a voice saying, "Behold I am here, the Yah of gods and the Yah of Men in the beginning." Hearing this, Hurmanetar fell upon his face and cried, "O Great One, I am Your servant."
(5) Then Yah said, "Wherefore would you open a door unto Me? Because the race of Man has been defiled and men are no longer with Me, Am I not the withdrawn One, the Hidden One?"
(6) Hurmanetar, still on the ground, answered, "O Father of the gods, I Your servant would know Your will. I have a task nigh finished and seek to know whether it is well in your sight, or whether it is a thing done without your
blessing."
(7) Yah answered Hurmanetar, saying, "Is this not a Sacred Thing, a heritage saved and handed down from the days when men walked with Me? Therefore, it is a good thing, though care must be taken to ensure it is not disclosed to the eyes of profane men. The concoctions which, when properly compounded, will enable men to span the Spheres can also, used otherwise, give men near unlimited potency and extreme pleasure with womankind. Therefore, such things must be carefully safeguarded, for in the hands of lesser men they will certainly be abused. But let it all be as it is written, do with it as you have been instructed."
(8) "You call upon Me as the Father of the gods, nor do you err in this. Yet I Am the Hidden Yah, the Yah of Secret Manifestation, the Wronged Yah, the Betrayed Yah, the Disappointed Yah. I Am the Yah who sought to give Love Divine to men by making them My heirs, making them partakers of divinity, co-creators with Me. But men spurn their birthright, not through wickedness alone but through their weakness and love of pleasure. Therefore, the Love once offered cannot now be displayed in all its Glory; it cannot be revealed in its beauty, it must now be
leavened with severity and chastisement. This, so that those who are the inheritors of Divinity may return to it with undiminished powers, but purged of their weaknesses and love of unprofitable pleasure. This you should know, that men may know: Divinity of itself is not a created thing and cannot be bestowed as a gift. It comes as the crown of achievement. I, the Almighty Yah who, by taking thought can create ten thousand worlds, say this."
(9) "Men have said, as they will say throughout the ages, "Why, if Yah be Almighty, can He not create perfection immediately? Why does He not create beings having the knowledge of Divine Love forthwith? Why have Earth
with all its trials and tribulations?" Know this, what appears to you as ages in time is, to Me, but a flash of thought in a moment of Eternity. I breathed in, the hosts of Earths and the Spheres were not. I breathed out and the hosts of Earths and Spheres were. I breathe in and they are no more. All things exist within the Eternal One and that which men know as the span of time is the act of creation."
(10) "Mark the flight of an arrow from the hands of a bowman. It flies from the bent bow, time passes, then it finds its mark. But to Me the arrow leaves the bow, and strikes the mark together. Distance, time and change are not with Me. Once 1, your Yah, was not apart from Man, My offspring. Now I am veiled from his sight, not because I have willed it so but because Man has chosen to bring this about. The barrier between us grows ever more dense, as Man wantonly spurns his birthright; henceforth, it may be penetrated only by long and arduous
preparations, and even then those who would do so must know the key. I come to you, not because of your preparations but because your Yah is ever ready to incline towards men. Though there is this barrier between us, it is not impervious to the sincere prayers of a pure heart. This, men should know. As for you your days are numbered, you are now no more than the basket holding the seeds which will be strewn and sown by another hand. Many things of which I have spoken are not for the ears of men, for such knowledge, freely bestowed,
would not benefit them. Other things are beyond their present understanding, let these, therefore, be recorded unto the generations of men yet unborn. Men are now as children and must learn again as children, being taught childish tales."
(11) "Therefore, go hence, go to Ancheti and tell him of these things. Say also that his Yah, I Who Am, chooses him as the sower of seeds. Let him know that I Who Am will guide his steps and will open a door in the barrier, that he may hear My voice. Let your eyes now see again and, behold, I Am Who I Am."
(12) Then Hurmanetar left the place where he had seen the face of the Father of gods, returning to the encampment of his people which had been set up in the midst of pastureland. When he drew nigh he saw cattle lying beside the running waters and men were moving among them. The cattle were dead and their bellies swollen. Men came up to Hurmanetar and cried, "Behold, the sustenance of our children is taken from their mouths. The cattle have eaten a herb that burns as fire in their bellies so they crave water, drinking until they become overfilled and
their bellies burst from within, therefore they die. Who is this whom you call Father of the gods? Perchance the gods do have a father, but where is the god who protects men? Where is the god who is the Father of Men? While you leave us to pay homage to the Exalted One, who may concern Himself with the affairs of the gods but has no concern for the welfare of men, our cattle die. Because of your words we have neglected to build an altar to Shemakin or to pay homage to Yahana; truly we are men who have been deceived and led astray. We are men who have walked with their eyes turned upward and fallen into a quicksand. Tell us then, O wise one, who are the gods of men and of cattle?"
(13) This filled the heart of Hurmanetar with ire and he cried out to the wrathful people, "Wherefore do you cry out to me and seek some god to come to your aid? There is but One Yah and these that you call gods are but manifestations of His members. Why do you seek to cast blame on Yah for your own neglect? Has He not relinquished His hold on all creatures that serve Man and given them into your hands? Behold the beasts of the forest and wilderness, do they eat of the herb that poisons? Are they not able to know the herb that is harmful and the herb that nourishes? The herb that heals in sickness and the herb that brings death? Who taught them this wisdom? There are creatures under the care of Yah which know not the slothful care of Man, therefore they are safe from the deadly herb and pass it by. But you, having taken these poor beasts to benefit from them, are solely responsible for their wellbeing. They are your responsibility."
(14) "The Father of the gods made cattle as He made all creatures, and while He ruled their ways they were protected from the deadly herbs. Then men took them unto themselves so they might serve them. They yielded milk and cheese to nourish them and firm meat to sustain them, their hides covered them warmly as they slept. These things the cattle gave, not unto Yah but unto Man. Therefore, who should protect and care for them, he who benefits or He who does not? Do you expect Yah to herd your cattle? To keep them from the deadly herb while you slumber in the shade? Is this not a just reward for your slothfulness? You know that the herb is deadly, but these cattle, the dumb servants of Man, know it not, for they are delivered into your care. Would you take all they give while denying them the diligence of your protection? What kind of men are you who cry, "Woe unto us whom Yah has forsaken." Who wring their hands, saying, "What god shall we seek to aid us in our self-wrought calamity? Arise like men, to shoulder the burden of your own slothfulness and lack of diligence. Never fear that Yah will fail Man, for if Man does the duties of Man Yah will do the duties of Yah, for it is Man who falls short. It is Man who seeks to take more than he gives. Surely whatever Man takes for his benefit, also becomes his responsibility. Yah decrees that Man may take whatever he will for his own use, but in so doing he must also assume responsibility for its care and rightful use. Is this unjust?" The men said no more.
(15) Hurmanetar then made the men draw the cattle up out of the water and some which had eaten of the deadly herb were saved. He then divided the pastures and sent men to seek out the places of the deadly herb and cut it from
the soil.
(16) One day, Hurmanetar was going about the encampment and he came upon a man burying his newly born daughter, and Hurmanetar was wrathful at the man for such a deed. It was an abomination performed by the sand wanderers and the wild men who dwelt in the wilderness. Taking the child, Hurmanetar brought it to the wife of Ancheti who saved it so it lived. It was named Mahat, meaning pure of heart, but because of the sand which had filled her eyes she was blind.
(17) The strangers about the encampment became enraged against Hurmanetar because of what he had done. Also, because he had struck the father of the child so he bled they demanded that the blood be requited. They said, "This is an unjust deed, for he who buries a daughter because he lacks sustenance for her does no wrong in our eyes. Is it not better that she be buried in the ground out of sight than kept with disgrace? Is it not for the father to decide whether a daughter should live? Has a woman a soul of her own? Is she not no more than the maker of the body, while the soul is given into her keeping by man?"
(18) The strangers about the encampment were not so many, while those with Hurmanetar were many and strong, but he dealt justly with those claiming payment for the blood. They were given a piece of silver and a calf that was
ready for the slaughter. Thus Mahat came into the household of Ancheti.
(19) Hurmanetar was sitting with Ancheti and said to him, "I have spoken to you of the happening while I sat beneath a tree in a place of solitude, and of matters which you should know in order to be wise. Into your keeping have been given the treasures I have wrought by my own hands, and you are well instructed in the Sacred Things and the Mysteries. You have a destiny upon you which may not be fulfilled in this place, while the sustenance obtainable here declines day by day. Therefore, let us depart and go a long journey by way of the bitter waters, for should we go by way of the forest or through the great wilderness, we may not live. Our flocks and herds can be driven before us, for the road is wide and well watered. Let us not delay in this place, for already there is a restlessness among the people here."
(20) So they departed from that place, journeying towards the bitter waters and when they came there they turned southward, continuing until they came to Basor. There they encamped, for the death sickness had come upon Hurmanetar. As he lay upon a couch of sheepskins he called for Ancheti, but he did not come, for he had gone before them to spy out the land. However, Ancheti did come before Hurmanetar passed from Earth, and Hurmanetar knew he was there and called him to his side. Then Hurmanetar said, "My hour is at hand, but I am
without fear, knowing I go not to a place where men eat dust, where all is darkness and gloom. The fears of my youth are but shadows having no substance, they flee before the Pure Light of Truth." "Upon you there is a great destiny, may you reach out and grasp that which your heart desires, and having
attained it use it to deliver all men from the darkness of ignorance. Go forth like the sun who throws his rays down like a net over the land to enlighten it. Go to a land where the honest man will be made rich and the dishonest man impoverished, for the balances must be adjusted so that riches cease to be the reward of dishonesty and deceit. Go to a land where those holding places of power and position will stand forth as examples of goodness and honesty; where none but the worthy occupy high positions; where those who have possessions and estate use these to succour the needy and resist the strength of those who oppress the weak and unprotected."
(21) Ancheti said, "But where is this land and how shall I find it? " Hurmanetar answered, "Were there such a place, what good purpose would you serve by going there? What you will have to do would have been done already by
another."
(22) Hurmanetar died and was buried deep within the ground and none knows his tomb. May he live forever and dwell with the Father of the gods whom he served!
(23) These things concerning Hurmanetar have been rewritten many times, but the copies have always been true. That which follows has been added on, but when made and by whom it is impossible to discover. Hurmanetar is buried in the land of Philistia. Is this Okichia?
(24) The father of Hurmanetar was Nimrod of the Twin Bows. This, I doubt, and it is not stated.
The stone of Makilim is at Bethgal even now. The words on the tomb of Yadol are: 'He died because he was not as other men.' I, Frastonis, have seen it.
Could this be when eighty generations have passed?
Men of this race are unsound witnesses. The Samarites say Yadol was not mortal man.
This we know in Truth: the deeds of Hurmanetar and Yadol are more fully told in The Tales of the Hithites.
The shield of Ancheti was called the Big Shaker, and painted upon it was a likeness of the mud hopping bird. It was this bird that taught men writing, for it left mud marks which men first read as omens, later forming them into signs which could be read. They are not as ours, though men among us can read them.
Ancheti taught the mystery of metals in Okichia, a land of beer, bread and milk. He was renowned in the Twin lands of Light.
Mahat, the blind one who remained virgin, guided Ancheti to this land while yet a child. She was filled with the inner light of wisdom and saw with the spirit. When he knew not which way to go her father sat her on the ground and held a breast feather before her, upon which she blew. He went whichever way it inclined and was never led astray. Later she used this method when settling disputes and giving judgements. She was greatly honoured, for in the whole land there was no wiser woman.
(25) We who make these writings indestructible have abandoned the Book of Ancheti, for it has nought of value to those who follow us, and this is a work of much labour. It contains laws for a people living in a land called Okichia who must have been less than barbarians, for he forbade such things as the eating of children newly born, the mixing and drying of their blood for eating in uniting brothers and the hanging up of women in travail. Also the cutting of a woman's private parts and the de-balling of men.
COMMENTARY.
War hosts (the Elshumban) were gathered in these days. Hurmanetar decided to depart with his household and Ancheti’s came too. They went to dwell by the Great River of Sweet Waters next to the Bitter Waters of the West (Mediterranean Sea?). They built an encampment. Though men of blood lived among they were welcomed and some spoke Hurmanetar’s language because in those days Inahana afflicted the people.
As he finished the task of writing the books Hurmanetar knew his time remaining was short. This now was a matter of the heart so he went to a place of solitude. He fasted many days but the voice of YAH wasn’t heard. So he went to a cave staying there many days in the half light. Again there was no response. He returned to his people. “Woe, for YAH has forsaken me, is dumb to my pleadings. Yet I do all things told before times written in the great Book, why have I failed?” It might, however, not be a case of failing.
Going apart, therefore, he slept alone. His heart was heavy. Then he had a dream. The Sacred Symbols were spread out on a white linen cloth displayed according to their form. This is according to the two books he was told to write. Sacred Symbols is for the Children of Light whereas Sacred Mysteries is for those who sit at their feet. Its the same as the tablet which Moshe (Moses) cast out of his hands which remained hidden in his heart also for the Children of Light. He came back later with a new harder ‘Ten Commandments’ for those who were not for Him. So Hurmanetar was becoming one of the ‘Essene brotherhood’ from another time in line with Enoch who was first and was the father of these. His life would end but in the books the Truth would remain. So we see the ways of YAH. First was Enoch, later was Hanok (Noah) and a system with city states and a temple which was dying out at the time of Nintursu when Hurmanetar came forth to bring books which carried the Truth forward. Perhaps his earlier troubles were just a case of waiting for the correct timing. Look on His Ways for they are great and with perfect timing. There are then somewhat cryptic insights which maybe some can understand but are just for him but the anointing opened his eyes so needed no interpreter. He did the things which had to be done and departed.
He went to a place of solitude one day’s travel. At Noonday he became tired and rested. Behold, then, a great flash of Light came from Heaven smiting the ground. There was a great noise like a whip crack. He was blinded. "Behold I am here, the YAH of gods and the YAH of Men in the beginning." Hurmanetar fell on his face crying, "O Great One, I am Your servant."
"Wherefore would you open a door unto Me? The race of Man is defiled. They are no longer with Me. I Am the withdrawn One, the Hidden One?"
Hurmanetar replied, “Is this Your will? I have a task nigh done and ask if it has Your blessing.”
“It is a Sacred Thing and a heritage handed down when past generations walked with Me.” Therefore, it is good. Care, however, has to be taken to ensure it doesn’t reach the eyes of profane men. The concoctions must be properly compounded to help Man to span the Spheres. Otherwise it will cause extreme potency and pleasure with womankind. Carefully safeguard these things. Let it be as written. Use as instructed.”
(8) "You call upon Me as the Father of the gods, nor do you err in this. Yet I Am the Hidden Yah, the Yah of Secret Manifestation, the Wronged Yah, the Betrayed Yah, the Disappointed Yah. I Am the Yah who sought to give Love Divine to men by making them My heirs, making them partakers of divinity, co-creators with Me. But men spurn their birthright, not through wickedness alone but through their weakness and love of pleasure. Therefore, the Love once offered cannot now be displayed in all its Glory; it cannot be revealed in its beauty, it must now be
leavened with severity and chastisement. This, so that those who are the inheritors of Divinity may return to it with undiminished powers, but purged of their weaknesses and love of unprofitable pleasure. This you should know, that men may know: Divinity of itself is not a created thing and cannot be bestowed as a gift. It comes as the crown of achievement. I, the Almighty Yah who, by taking thought can create ten thousand worlds, say this." THIS (BELOW) IS THE PARAGRAPH I NEED TO ADD TOO.
“Father of the gods isn’t wrong. Yet I Am the Hidden Yah, the Yah of Secret Manifestation, the Wronged Yah, the Betrayed Yah, the Disappointed Yah. I sought to give Love Divine. To make men heirs. Partakers of Divinity. They spurn their birthright. Through wickedness yes but also weakness to pleasure. Now Love can’t be displayed in its True Glory. Nor in Beauty. Leavened with severity and chastisement. Through this inheritors can return with undiminished powers purged of their weaknesses. This you should know that Divinity of itself isn’t a created thing. Cannot be bestowed as a gift. It is the crown of achievement. I, the Almighty YAH who can create thousands of worlds say this.”
“They say, if He is YAH perfection can be created immediately. The knowledge of Divine Love immediately. Why have trials and tribulations? What appears ages to you is a flash in a moment of Eternity. I breathed in, the hosts of Earths and the Spheres were not. I breathed out and the hosts of Earths and Spheres were. Then again no more. The Eternal One exists and what seems like the span of time is the act of Creation.”
“The flight of an arrow leaves the bowman, then it reaches its target but to Me they happen together. These things (distance , time & change) are not with Me. Once I wasn’t apart from My Creation, Man, My offspring. Now I Am veiled not because I willed it but Man has chosen this. The barrier becomes more and more dense as he spurns his birthright. Long preparations are necessary to penetrate but those who do must know the key which is knowledge. Hurmanetar was taught it by his mother Nintursu. Now he was writing for those who would come after. I’ve been on a quest too since I first started learning in my twenties. My mother also had prayed for wisdom which maintained me in my formative years and as I grew. Not because of your preparations, however, for I your YAH am ever willing to incline My ear. Though there’s a barrier it isn’t impervious to the sincere prayers of a pure heart. Man should know this. Your days are few. You are no more than the basket which holds the seed to be strewn and sown by another. Many things I have spoken aren’t for Man for this freely given would not benefit. Some things also are beyond their present situation so they are recorded for future generations. They are taught childish tales for as such children must learn again as children.”
Therefore, go to Ancheti and talk about these things. His YAH, I Who Am, choose him as sower of seeds. I Who Am will guide his steps. Will open a door in the barrier. Thus he will hear My voice. Now your eyes will see again. I Am Who I Am.”
So he left where he had met the ‘Father of gods’ and returned to the encampment in the midst of pastureland. There he found cattle at the waters who had eaten a poisonous herb, drank water so their bellies became overfilled burst and they died. The people who were among them came to Hurmanetar firing questions at him. Who is this Father of the gods? Is there a god who is Father of Men? While you pay homage to the Exalted One who concerns Himself with the affairs of the gods and doesn’t concern Himself with us the cattle die. Because of your words we neglect the altar of Shemakin or Yahana. We have been deceived and led astray. Tell us, who are the gods of Men and of cattle?
“Why do you cry out to a god to help you? Crying out to these gods who are but His manifestations. The One True YAH has relinquished His control on all creatures that serve Man giving them into your hands. Do the beasts eat herbs that poison? Who taught them wisdom? Whereas these that are under your slothful care aren’t looked after. Having taken to benefit from them are solely to account for their wellbeing.” So said Hurmanetar.
He continued: “YAH made cattle in the same way He made all creatures. While He ruled they were protected. Then Man took so as to serve them. Therefore, who should protect. They provided milk, cheese, firm meat to sustain and hides to keep warm. Would you take while lacking due diligence to protect? Asking a god to aid in the self-wrought calamity. Man takes more than he gives. Whatever Man takes for himself YAH has decreed is responsible for its care and rightful use.” The men said no more.
So he made them draw the cattle out of the water and some were saved. He divided the pastures, those with the deadly herb and without. Some were sent to dig it out.
About the encampment, where the sand wanderers and wild men who rome the wilderness dwell, Hurmanetar found one of them burying his new born daughter. It was an abomination! He took the child to Ancheti’s wife who cared for her so she lived. She was named Mahat meaning pure of heart but due to the sand in her eyes was blind.
The strangers around the camp were enraged for he had struck the man so he bled. “Burying a daughter because he lacks sustenance for her isn’t wrong in our eyes. This is better than kept with disgrace. It’s up to a father whether he lets a daughter live. Does a woman have a soul of her own? She’s just the maker of the body while the soul is given into her keeping by man.” Well, for starters, its more of a disgrace to bury showing you don’t care than giving to someone who can and will care. Also, she does have a soul given alone by YAH not Man. Woman is second in Divinity only to YAH which we see when ‘Aruah’ comes down from Heaven and becomes flesh in Fanvar’s injuries soaked in his blood. (Maybe I should say that women existed before this event so possibly some are and some aren’t.) She isn’t just the maker of the body. Further teaching on the Earthly Mother in Essene Gospel of Peace or Saint Issa’s teachings in ‘Lost Years of Jesus’ will reveal her full purpose.
Not withstanding, he was generous with them for those with him were more and stronger so those claiming payment for the blood. were given a piece of silver. Also, they were given a calf ready for the slaughter. Thus Mahat came into Ancheti’s household. This, though, does show that he didn’t know the ways of the Earthly Mother by still eating meat. These innocent creatures should be looked after. Where here to become more spiritual and improve the Earth. If we kill cattle because we like the taste of their flesh we will end up killing humans too which we have learnt from his life story he did although more usually in defence. In short, he’s on the journey but a long way to go yet. Ancheti will be the one to speak out after his time so Yahuah keeps His witnesses in all generations. Did Ancheti speak to Abram/Abraham? These events would have been from somewhere around that time. I will have to read the books of Ancheti in the future.
Hurmanetar spoke to Ancheti. “I have spoken about the experience under the tree, in a place of solitude, and matters in order for you to be wise. The treasures are placed into your hands. You are well instructed in the Sacred Things and Mysteries. There is a destiny for you but not necessarily in this place. Indeed, the sustenance here declines day by day. Let us depart on a long journey by way of the bitter waters (Mediterranean Sea?). If we go by way of the forest (Lebanon?) or the wilderness we may not live. Flocks and herds can be driven before us. The road is wide and well watered. Let’s not delay. There’s a restlessness among the people. Does this sound like a preamble before Abram? I’m sure it leads to him even if in a few generations time. Did they go in the opposite direction to which Abram came?
Departing they headed towards the bitter waters. From there they moved southward towards Basor. There’s a Basor in the Congo but I’m much more likely to think it’s referring to Bhasor, Rajasthan on the western side of India just north of modern day Mumbai. Is this where they are referring too? Its a long long way from where they started but it is south on the world map. I might also say that this is where now, in modern times, the low Sudra caste, in the lowest tier of the four classes in India are found. The Sudras were the people who Saint Issa (better known as Yahusha or Jesus) went to. (It can be read about in ‘Lost Years of Jesus.’) If this is where it is indeed talking about and I have no reason to think otherwise they would probably arrived within a year. Even having said all this I think it’s unlikely to be referring to this place in India. There they encamped because the death sickness was on Hurmanetar. He lay on a couch of sheepskins and called for Ancheti. He was out spying the land and didn’t come. Later he arrived back. Hurmanetar knew he was there and called him to his side. “My hour is at hand. I have no fear. Where I go then don’t eat dust. The fears of my youth are now but shadows. They see the Pure Light of Truth and flee. You have a great destiny. Reach out and grasp your heart’s desires. Then use to deliver from the darkness of ignorance. Go like the sun throwing its rays over the land to enlighten it. Go where the honest are made rich. The dishonest are impoverished. The balances are adjusted where the reward isn’t for dishonesty and deceit. Where those holding power and position are examples of goodness and honesty. Also, those with possession and estate succour the needy and resist those who oppress. Referring also to the question at end of last paragraph the answer would appear to be no. The account here shows they went south. Abram came down into the Promised Land from the north which was the accepted way. Even so Abram also left his people looking for a place where the honest man is rich and the dishonest impoverished. He found it Melchizedek. Not just a one off event as portrayed in the Bible but a person who became his instructor showing that the same pattern (as Hurmanetar to Ancheti) is being continued. Who of these we see come from Enoch the first to understand the Earthly Mother leading to the Tree of Life and are immersed in the Divinity at their death? There’s two points to look at here. One is about those (the Yoslings) who inherit death or in other words eat the wrong things making their stomachs a bog leading to disease and death. Alternatively, there’s those who are led by the Earthly Mother and as in the Essene Gospel of Peace spoken by Yahusha: "I tell you in very Truth, Man is the Son of the Earthly Mother, and from her did the Son of Man receive His whole body, even as the body of the newborn babe is born of the womb of his mother. I tell you truly, you are one with the Earthly Mother; she is in you, and you in her. Of her were you born, in her do you live, and to her shall you return again. Keep, therefore, her laws, for none can live long, neither be happy, but he who honours his Earthly Mother and does her laws.” Whatever the Truth of the matter or all matter it comes to us fourth hand at best with deliberate reconstruction, mistakes and/or half Truths as part of it. So we become more spiritual and improve the Earth.
“Where is this place,” Ancheti asked. “How is it to be found.” Hurmanetar answered, “If it exists what good purpose would you do to go there?” Answer is to embrace our Heavenly Father (Yahuah) and the Earthly Mother talking about them. “What you would do shall have already been done by another.”
So Hurmanetar died. He was buried deep in the ground so none could find him. Long may he dwell with the Father of the gods who he served!
These things concerning him have been written many times. The copies are always true but what has been added on? What follows on (meaning this next part:) has been added but no one knows by who. He was buried in Philistia. Is this Okichia? Is this a sign of where the Philistines came from. I would say some of these people who were very tall came from what’s known now as the Greek area and some with Hurmanetar for it does say those with him were more and stronger. In time they became one people. This, however, is all part of the continuing agenda of the king of darkness using fallen angels and Watchers to distort Yahuah’s plan for mankind.
The person writing this up calls himself Frastonis. The next parts are what he says:
‘The father of Hurmanetar was Nimrod of the Twin Bows. This, I doubt, and it is not stated.’ However, it seems very likely this is the case.
‘The stone of Makilim is at Bethgal even now. The words on the tomb of Yadol are: 'He died because he was not as other men.' I, Frastonis, have seen it.’ This could be a pre name to Bethlehem or have a meaning to ‘Beth’ the second letter of the Hebrew alphabet meaning about house, tent or place.
‘Could this be when eighty generations have passed?’ Not sure what this relates too. Eighty generations on the chapter 6 paragraph 19 chronology is 1,600 years. 2,000 years back was the Deluge of Hanok’s (Noah’s) time so this date would have marked a time when the city states descended from Hanok and the Temple of the Seven Illuminated Ones would still have been in effect.
‘Men of this race are unsound witnesses. The Samarites say Yadol was not mortal man.’ I’m not sure what this means.
‘This we know in Truth: the deeds of Hurmanetar and Yadol are more fully told in The Tales of the Hithites.’ So the Hithites or (probably) Hittites also wrote about this.
‘The shield of Ancheti was called the Big Shaker, and painted upon it was a likeness of the mud hopping bird. It was this bird that taught men writing, for it left mud marks which men first read as omens, later forming them into signs which could be read. They are not as ours, though men among us can read them.’ This looks like the mud hopping bird is being given credit for the art of writing but its really drawing attention to the affairs of YAH speaking to us through the years and only a few understanding.
‘Ancheti taught the mystery of metals in Okichia, a land of beer, bread and milk. He was renowned in the Twin lands of Light.’ Commonly speaking of the area of land where the Philistines came to dwell. The term, twin lands of light or quite possibly twin lights is likely a referral to some sort of initiation alluding to dark practices.
‘Mahat, the blind one who remained virgin, guided Ancheti to this land while yet a child. She was filled with the inner light of wisdom and saw with the spirit. When he knew not which way to go her father sat her on the ground and held a breast feather before her, upon which she blew. He went whichever way it inclined and was never led astray. Later she used this method when settling disputes and giving judgements. She was greatly honoured, for in the whole land there was no wiser woman.’ Talking of the one who would have been buried if not for Hurmanetar. A True story of Love beyond words.
From a different time, those (or we) who made his writings indestructible have now abandoned them for they are of no value. Still, those who see Light in strange places see value. But he taught for a land called Okichia who appeared less than barbarians for he forbade eating newly born children, mixing and drying of their blood for uniting brothers, hanging women in travail as well as cutting off parts of women and men.
We have come through the life of Hurmanetar. Next comes the story of Yosira. What can we say about Hurmanetar first? I’ve learned much about understanding how the Holy Spirit of Yahuah called Ruach HaKodesh speaks to us. Various remarks particularly by Yadol have confirmed things to me. A pattern, though, is developing throughout the Kolbrin where people who listen to His voice do certain things which are His will for them. Yosira will now become the subject for four chapters. Then YAH speaks for two chapters Himself. I’m glad to have added my bit to this story. When a person has been studied in detail he becomes a part of you or you become a part of him. The different parts of his life are all separate but join seamlessly to make a whole. Did he, however, really find love? The Love that transcends understanding. Its a case again of living by the heart and sensing what YAH (Father) is saying to us and unifying us to Him through our Earthly Mother. When he met the Beautiful Being that materialised before him (in chapter 8) I’m sure he “worked it out” at that point or shortly after. During the chapter on Asarua he shows wisdom in his dealings with Ancheti suggesting he’s on the straight and narrow. What more can be said? Do we learn from this? There’s thoughts, feelings and things we do. There’s also thought, feeling and doing hell for this is only in the mind. Ever heard of the ‘job from hell?’ That’s the doing hell but do we sense with our heart? Food for thought I would say.